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Qing Dynasty, Rise and Zenith

Qing Dynasty
Qing Dynasty

The Qing (1644–1911) was China’s last imperial dynasty and the second of nomadic origin that ruled the entire Chinese world. Its success is due to capable and wise founders and their long-reigning immediate successors, whose admiration for Chinese culture led them to assimilate rapidly, and to retain most of the existing government institutions with few modifications. The dynasty remained prosperous and dynamic until the end of the 18th century.

The Qing is also called the Manchu dynasty. The Manchus were nomads descended from the Jurchen tribal people who lived in northeastern China (Manchuria). They had conquered and ruled northern China under the Jin (Chin) dynasty (1115–1234) but had retreated to their original homeland when the dynasty ended. They forgot their short-lived written language and reverted to a life of hunting, fishing, and raising livestock.

Manchuria was part of the Ming dynasty (1368–1644) and became an area of mixed residence of Jurchen and other nomadic tribal people amid the sedentary Han Chinese. Jurchen and other tribal people were responsible to Ming officials in Manchuria and went to Beijing (Peking) at stipulated times to render tribute to the Ming court.


The decline of the Ming dynasty coincided with the rise of strong leaders among the Jurchens, the first a minor tribal chief named Nurhaci, who began significant reforms and innovations that would lead his people to power. They included the creation of a written language and the militarization of all Jurchens into a banner system whereby all males were organized into fighting units and given land to farm and administer.

As a result of successful campaigns, the defeated people became serfs, liberating the bannermen into full time warriors and administrators. Nurhaci created a state called the Later Jin, which his son Abahai changed to Qing (which means “pure”) 1635. Abahai also changed his people’s name from Jurchen to Manchu.

Continuing his father’s ambitious policies Abahai expanded the banner system to include units of Mongols and Han Chinese, conquered most of Manchuria, subdued Korea and forced it to change allegiance and tribute relations from the Ming to Qing, and began attacking Ming territories near the Great Wall of China. Abahai died in 1643 and was succeeded by a young son, but his work was continued by his capable brother Dorgon, who acted as regent.

Formation of a National Dynasty

A great stroke of luck catapulted the frontier Manchu state to a national Chinese dynasty. In 1644, rebel bandits attacked and captured the Ming capital, causing the emperor to commit suicide. In the ensuing confusion Wu Sangui (Wu San-kuei), a Ming frontier general guarding the eastern extremity of the Great Wall, requested Manchu assistance to drive out the rebels, with which Dorgon happily complied.

After liberating Beijing and while Wu’s forces chased the rebels to their destruction Dorgon placed his nephew on the vacant Ming throne and proclaimed the Qing as a national successor dynasty to the Ming.

He won over many people in northern China by burying the last Ming emperor and empress with honor, restoring order, and keeping most of the Ming institutions and officials in place. Ming loyalists resisted in southern China and warfare continued until 1683, when Taiwan, the last Ming loyalist bastion, was captured.

Dorgon died in 1651 and his nephew the emperor Shunzi (Shun-chih, r. 1644–61) continued his policies but had little impact because of the brevity of his reign. Then came three great emperors: Kangxi (K’ang-hsi, r. 1662–1722), Yongzheng (Yung-Cheng, r. 1723–35), and Qianlong (Ch’ien-lung, r. 1736–1796). These three reigns totaled 134 years, during which traditional Chinese culture enjoyed its last great flowering and Chinese power attained great heights.

Capable Rulers

Kangxi was seven when he ascended an as yet insecure throne. A remarkably intelligent, ambitious, and hardworking boy, he freed himself from the tutelage of his regents at age 13 and began his personal rule, which was noted for its success in war and peace. Frugal in personal habits and in administration he repeatedly reduced taxes and permanently fixed them at a low level.

He also took a personal interest in agricultural improvements, introducing early ripening strains of rice to promote food production. He advocated vaccination against smallpox, a dreaded childhood disease that he had recovered from, and quinine (called Jesuit bark) against malaria.

He also took several tours of inspection to be personally acquainted with his realm. He worked long hours personally reading and responding to reports and memorials of officials and conscientiously fasting before reviewing capital cases, showing respect for life and the awesome responsibilities that were vested in him.

He finished the work of suppressing Ming loyalist revolts and the formidable revolt of the Three Feudatories. He campaigned against the Mongols and negotiated a treaty with Russia that defined part of the borders between the two empires and put part of Outer Mongolia under Qing control. He also installed a friendly cleric as the Seventh Dalai Lama, thus extending Qing authority over Tibet.

Although personally friendly with Jesuit missionaries, some of whom were his teachers and employees, he rejected the papacy’s attempt to claim authority over Chinese Catholics and definition of what rites Chinese Catholics should follow. The defeat of the Jesuits’ position on Chinese rites by their opponents in the Catholic curia ended over a century of cultural exchange between China and Europe.

Kangxi was both a keen student and a patron of the arts and learning. He sponsored numerous projects that included the compiling of a multivolume history of the Ming dynasty, a comprehensive dictionary, and other publications. His court was filled with literary men and artists.

Although his last years were clouded with problems of finding a worthy successor among his many sons, Kangxi’s long reign ended with the Qing dynasty firmly established. To many of his subjects, he approached the ideal ruler.

Emperor Yongzheng (r. 1723–1735) was Kangxi’s fourth son and his successor. Because he was already 44 when he ascended the throne, his reign was a short one. Like his father, Yongzheng was able, conscientious, and hardworking.

He focused on making his government efficient by weeding out incompetence and corruption and making all officials accountable. The civil service, recruited on merit through exams, enjoyed high morale under his reign. He concentrated military power in his own hands and personally commanded all the Manchu banner units, sidelining the Manchu tribal and clan chiefs and imperial princes.

Although he did not personally command campaigns, Yongzheng continued to consolidate his empire’s borders with expeditions against the Mongol tribes that had not submitted, and by a second treaty with Russia that completed the drawing of borders between the two empires. Yongzheng’s legacy was a more efficient and tightly controlled empire than the one he inherited and one that was institutionally stronger.

Yongzheng was followed on the throne by his fourth son, then aged 24 and well prepared for his role, who reigned as Emperor Qianlong, a keen student of history. His paragons were Taizong (T’ai-tsung, r. 627–47, statesman and general) and his grandfather Kangxi, and he abdicated in 1796 so that his reign would not be longer than that of his revered grandfather. Qianlong excelled in war, personally leading some campaigns.

Under him Qing arms finally reduced the troublesome Olod Mongols and Turkic tribes, extending Chinese control into Central Asia as had the great Han, Tang (T’ang), and Yuan (Mongol dynasty) dynasties. Peace and prosperity prevailed, education and culture flourished, and the civil service exams recruited capable men to serve the government.

As had his grandfather, Qianlong made numerous tours of inspection throughout his realm, and as had both his predecessors, he lavishly patronized the arts, including many Jesuit artists and architects who gathered at his court. He was also an avid collector, who added a vast array of arts to the imperial collection.

A great literary project that distinguished his reign was the compilation of the Complete Library of the Four Treasuries. It contained more than 36,000 volumes consisting of 10,230 titles divided into four categories: the classics, history, philosophy, and belles-lettres.

Seven complete sets of the compilation were printed and deposited in different libraries throughout the realm. However the emperor also had an ulterior motive in sponsoring this project—to weed out works that were hostile to the Manchus.

Qianlong’s reign both saw the culmination of Qing greatness and was the forerunner of dynastic decline because of corruption during his later years. He abdicated in 1796 but continued to wield power until his death in 1799 even as his son was nominally in control.

The long and successful reigns of three great and ambitious emperors took the Qing dynasty and China to the height of power and prosperity. While the monarchs were of nomadic Manchu origin, they had almost totally assimilated to and identified with Chinese culture.

The Manchu written script, proclaimed as one of two official languages of the empire (together with Chinese), was soon relegated to the background. All of the three rulers considered themselves cultured Chinese rulers and patrons of the arts.

Despite certain favoritism shown to Manchus in the highest ranks of government, Chinese occupied the bulk of the civil service positions and most gradually became reconciled to Manchus for sharing and honoring their culture and traditions. However splendor bred complacency that led to degeneration. By the beginning of the 19th century, changing world conditions and the accumulation of domestic problems would lead to rapid decline of the Qing dynasty.

Yongle (Yung-lo) - Chinese Emperor

Yongle (Yung-lo) - Chinese Emperor
Yongle (Yung-lo) - Chinese Emperor
The man who became the third ruler of China’s Ming dynasty (1368–1644) as Emperor Yongle (Yung-lo) (meaning “lasting joy”) was the fourth son of Zhu Yuanzhang (Chu Yuan-chang), the dynastic founder. His personal name was Zhu Di (Chu Ti).

Well grounded in Confucian studies and also a proven military commander, he personally led expeditions deep into Mongolia. Granted the title prince of Yan (Yen) by his father, he was also appointed commander of a large garrison that guarded Yan and the former Yuan dynasty (1279–1368) capital Dadu (T’a-tu).

Zhu Yuanzhang, who is known as Emperor Hongwu (Hung-wu) and posthumously as Taizu (T’ai-Tsu), appointed his eldest son the crown prince, and the crown prince’s eldest son as his heir when the crown prince died before him.

Taizu died in 1398 and his 20-year-old grandson succeeded as Emperor Jianwen (Chien-wen). The young emperor and his advisers at once made political changes that included purging his uncles (sons of Taizu), some of whom commanded troops guarding against Mongol invasions.


These provoked a crisis and war when Jianwen seized two of the prince of Yan’s officials and carried them off to Nanjing (Nanking), the then Ming capital, for execution. As the eldest surviving son of Taizu the prince of Yan accused his nephew of persecuting the princes and wrongfully changing the direction set by the dynastic founder.

Hostilities began in 1399 with an attack by the emperor’s forces. The prince, who was a superb commander and strategist, had about 100,000 troops. The emperor had over 300,000 men but they were less well led. After a hard campaign the gates of Nanjing were opened to the prince’s army on July 13, 1402.

In the melee the palace caught fire and when the fire died out three badly burned bodies were found and declared to be those of Jianwen, his empress, and their eldest son (his second son was two years old and lived for many years in protective custody).

Because there was no proof of the authenticity of the corpses, searches for Jianwen continued for many years and legends proliferated about what had happened to him. (Many years later he was found and identified by a birthmark, living as a Buddhist monk, and was allowed to live out his life.) Zhu Di thus became emperor, not the successor of his nephew, but of his father. He chose the reign name Emperor Yongle. Jianwen’s supporters were purged.

Emperor Yongle is regarded as the second founder of the Ming dynasty because of his numerous accomplishments and the expansion of the empire under his rule. A professional soldier, he took great interest in military affairs.

To prevent a recurrence of his own rebellion against the reigning emperor, he removed his brothers and younger sons from active command, reorganized the army, and rotated provincial units to frontier duty and campaigns.

Since the northern frontier remained vulnerable, and since his new capital Beijing (Peking) was close to the borderland, he emphasized defenses in the north, taking measures to ensure good communications, grain transport, and logistical support for the troops and settling many on the frontiers as soldier-farmers.

He used both diplomacy and military action in relationships with the nomads to ensure Chinese interests and to prevent them from becoming allies of the Mongols in the northwest. Likewise he conciliated the various Jurchen tribes in Manchuria to gain their submission as vassals. Over a century earlier the first Yuan ruler, Kubilai Khan, had obtained control over Tibet.

As Mongol power collapsed, Tibet went its own way under a fractured political-religious system. Yongle did not attempt to gain political control over Tibet and treated its top clergy with respect and lavished gifts on them when they visited, happy that they were not united, and therefore could not threaten his borders. His main concern was over the Mongols.

Between 1410 and 1424 he personally led five campaigns into Mongolia, each with over 250,000 troops, falling ill and dying during the last one. His goal was to forestall the formation of Mongol alliances and while he scored victories each time, he could not destroy them or prevent them from coalescing again. Following his death Ming strategy changed to a defensive one.

To secure China’s primacy in the Asian world Taizu had obtained Korea’s vassalage (following the fall of the Yuan dynasty Koreans too threw out the Mongols. A new dynasty, called Yi or Choson, was established in 1392). In 1407 Yongle sent an army to conquer Annam (modern North Vietnam), a vassal state, because of involvement in local politics.

The Chinese army crushed the Annamese army in battle and annexed the region as Chinese provinces. The Annamese, however, waged a guerrilla war of resistance that was costly to China. Finally, in 1427, three years after Yongle’s death, a peace agreement was reached whereby Annam ruled itself but acknowledged Chinese overlordship.

Between 1405 and 1422 Yongle sent six huge naval expeditions under a eunuch admiral named Zheng He (Cheng Ho) that showed the Chinese flag from Southeast Asia, across the Indian Ocean, Persian Gulf, to East Africa and brought about trade and acknowledgment of Chinese overlordship from numerous small states throughout the region.

Temple of Heaven
Temple of Heaven

Nanjing was an unpleasant memory to Yongle, who rebuilt the Yuan capital Dadu (T’a-tu); named it Beijing (Peking), meaning Northern Capital; and moved his government there in 1421. He built its imposing city wall, the imperial palace (residence and office) of over 9,000 rooms, the Temple of Heaven, many temples, and a huge mausoleum for himself outside the city.

In government he continued and expanded institutions and practices begun by his father, which became the fixed pattern of administration through the dynasty. The examination system continued to produce talented men for the government, the best among whom were recruited to the Hanlin Academy, which helped the monarch to draft laws, process documents, and deal with problems.

Highly educated and author of philosophical essays, he gathered more than 2,000 scholars who worked for five years to produce a work called the Yongle Dadian (Yung-lo t’a-tien) comprising 11,469 large volumes and over 50 million words. It was an encyclopedia of knowledge in all fields.

His sponsorship of intellectual life resulted in many other literary projects and publications, printed in large numbers and widely distributed, this half a century before Johann Gutenberg’s first printed book. Yongle’s accomplishments earned for him the posthumous title on Chengzu (Ch’eng-tsu), which means “successful progenitor.”

Sui Dynasty

Sui Dynasty
Sui Dynasty

This short-lived dynasty (581–618) is enormously important in Chinese history because it restored unity to a country that had been divided since the fall of the Han dynasty in 220.

For 300 years before its creation China had moreover been divided between the Turkic tribal people called the Toba (T’o-pa) and Xianbi (Hsien-pi) who ruled the north and Chinese, many descended from refugees who had fled the nomadic invaders, who ruled the south.

As the short-lived Qin (Chin) dynasty (220–206 b.c.e.) that it has been compared to, the Sui heralded China’s second great imperial age under its successor, the Tang (T’ang) dynasty. The last of a succession of mostly short-lived states of northern China ruled by Turkic tribal people was called the Northern Zhou (Chou).


The second Northern Zhou ruler was married to the daughter of a powerful nobleman named Yang Jian (Yang Chien), the duke of Sui. When he died leaving a six-year-old son as successor, grandfather Yang became regent and soon seized power and founded a new dynasty named the Sui, in 581.

Sui Wendi

Yang Jian (r. 581–603) is known by his reign title Sui Wendi (Wen-ti), meaning “literary emperor of the Sui.” Of mixed Chinese and Turkic descent, he was a prudent, hardworking, and wise ruler and was assisted by his capable Turkic wife, Empress Wenxian (Wen-hsian).

Sui Wendi
Sui Wendi

He established his capital in Chang’an (Ch’ang-an), which had been capital city of the Han dynasty, symbolizing his goal of restoring its institutions and glories.

Between 587 and 589 he subdued southern China, reunifying the country. Though a devout Buddhist, he used Buddhism, Daoism (Taoism), and Confucianism to win support and to establish a common cultural base for the country.

Wendi curtailed the power of the great landed families by vesting in the central government the power to appoint all officials throughout the land and laid the foundations for personnel recruitment through a nationwide examination for which the successor Tang (T’ang) dynasty is usually given credit.

Wendi also began a nationwide land allocation system for farmers and a militia system in which all male farmers who had been given land were obliged to serve. These policies were also fully realized under the succeeding Tang dynasty.

Wendi waged inconclusive campaigns against the northern Turkic tribes and the newly formed state that occupied northern Korea and southern Manchuria called Koguryo. He also rebuilt sections of the Great Wall.

Wendi was frugal in private life and worked to improve the economy by rebuilding old canals to link Chang’an with the Yellow River and expanding the waterways to link up with the waterways of central China and the Yangzi (Yangtze) River.

His son and successor later expanded on the waterways, known as the Grand Canal, in the north to Luoyang (Loyang) with a branch to present day Beijing, and in the south to Hangzhou (Hangchou) on the coast, via Yangzhou (Yangchou) on the Yangzi River. Its total length was 1,250 miles, the longest canal system in the world and a huge engineering feat.

This grand project was completed by corvee labor and at great human cost, which generated popular discontent against the dynasty. Its completion was of immense importance because the system linked the rich and growing economy of the south to the heart of the empire in the north to support the needs of defending the empire. The Grand Canal also aided in the reintegration of the long divided empire.

Wendi and his empress had five sons. The second son, Yang Guang (Kuang), known to history as Yangdi (Yang-Ti), was born in 569. Talented and well educated, Yang Guang was married to a woman from the royal family of the former Liang dynasty of southern China and appointed viceroy of the newly pacified southern provinces in 589, where he remained for 10 years.

He ruled from Yangzhou, which flourished as the junction that connected the Yangzi River with prosperous Hangzhou on the coast. In a series of murky events that might have implicated Yang Guang, his elder brother the crown prince was demoted, he was elevated to that position, followed shortly by Wendi’s death.

Yangdi (Yang-Ti)

Sui Yangdi
Sui Yangdi

Yang Guang reigned as Yangdi (Emperor Yang) from 604 to 617. Historians have accused him of megalomania and extravagance that brought down the Sui dynasty. His grand vision led to the simultaneous launching of huge projects that include the building of a second capital in the east, at the site of the former Han capital of Luoyang that had been sacked by the Xiongnu (Hsiungnu) 300 years before.

He further expanded the Grand Canal begun by his father, building an eastern branch to modern Beijing. Yangdi also lived extravagantly and traveled extensively along the canals and rivers in a grand flotilla of pleasure boats and held elaborate entertainments in his lavish palaces. His downfall was however triggered by his ambitious foreign policy and disastrous wars.

In the south Wendi had restored Chinese power in present-day northern Vietnam, which had been annexed under the Han dynasty but had broken away from the control of the weak southern dynasties in the abad of division.

dragon boat of sui dynasty
dragon boat of sui dynasty

Yangdi invaded the Champa kingdom in presentday central and southern Vietnam, which won acknowledgment of Sui overlordship by the local ruler after a costly campaign.

A naval expedition was sent in 610 to pacify islands in the East China Sea, generally assumed to be Taiwan, but formed no permanent settlements there. Chinese ships had sailed to Japan since the Han dynasty, where Chinese cultural influence, brought via Korea, had been growing.

The first Japanese embassy arrived in Yangdi’s court in 607 and addressed him as “the Bodhisattva Son of Heaven who gives the full weight of his support of Buddhist teachings.” It included Japanese Buddhist monks, who sought permission to study Buddhism in China.

Yangdi sent an emissary to Japan in 608 that brought back more information about that country. Thus opened a two-century-long abad when 17 Japanese embassies, each with hundreds of students, arrived to study in China, with great significance for Japan’s development.

In the north Yangdi, too, had to deal with the Turks. To keep them in check he rebuilt and extended sections of the Great Wall. He also resorted to traditional stratagems such as keeping sons of the Turkish khans in the Sui capitals to ensure their fathers’ good behavior, conferring Sui princesses in marriages with the khans, trade and gifts (Chinese silks for Turkish horses), and Chinese titles for Turkish rulers.

His diplomats also fomented dissension among the Turkish tribes to prevent them from coalescing or forming coalitions against China. When necessary Chinese armies overawed and defeated hostile tribes. The Sui maintained dominance over the Turkic tribes and kept open trade routes between China and the west.

In the northeast in lands where the Han had established several commanderies, a state called Koguryo had formed early in the seventh century, with its capital at modern Pyongyang and that incorporated lands of modern northern Korea and Manchuria east of the Liao River.

sui soldiers
sui soldiers
Koguryo was militarily strong and could menace China, especially if it acted in concert with Tungustic tribal people farther north and Turkic people to the west. Wendi had attempted to subdue Koguryo, without success. In 612, 613, and 614 Yangdi launched three major campaigns against Koguryo with crippling losses of life and at huge economic costs.

The Korean campaigns and natural disasters added to the economic distress and widespread revolts broke out. Ultimately the Sui were defeated by the difficult terrain and the climate, which favored the defenders; the great distance of the campaign from the heartland of China (about a thousand miles); and the weak coordination between the Sui army and navy.

With the empire collapsing Yangdi left his capital for the south via the Grand Canal. Two years later he was murdered in his bath and the Sui dynasty ended.

Influence of the Sui Dynasty

Historians have judged Yangdi harshly for his personal debauchery and as a tyrant who brought down the dynasty his father founded.

However the debacle his policies brought and the civil war that ensued did not last long and China would enter its second imperial age under the successor Tang dynasty. The glories of the Tang dynasty have overshadowed the contributions of the Sui. They include:
  1. The sweeping away of the regional regimes and their institutions that had divided China in the preceding three centuries. It built new institutions that would ensure future political and cultural unity in a subcontinental sized nation that stretched from Beijing to Hanoi and from the East China Sea to the gates of Central Asia. At the height of Yangdi’s reign the Chinese empire governed about 50 million people.
  2. The modeling of a reunified China on the Han by reviving and expanding institutions such as the examination system based on the Confucian classics and the Han tradition of codified laws (the Sui code became the bases of the Tang and later codes).
  3. A land tenure and militia system that would be maintained by the Tang for a century and half, which was key to its success and was copied by Japan and has inspired later Chinese governments because they were just and equitable.

The Sui succeeded in reunifying China because of the wise policies of its founder but also because despite partition, the Chinese shared a common written language, common ideology and etika values in Confucianism, and by now a religion that was deeply embedded throughout the land: Buddhism.

Song (Sung) dynasty

Nothern Song
Nothern Song

The Song dynasty (960–1279) was founded by Zhao Kuangyin (Chao K’uang-yin), r. 960–976, and is known posthumously as Song Taizu (Song T’ai-tsu) or Grand Ancestor of Song.

After the fall of the Tang (T’ang) dynasty in 907 China had been divided with the northern part ruled by a succession of short-lived regimes called the Five Dynasties of China, while southern China was divided between 10 province-sized minor ruling houses. Zhao Kuangyin was an important general serving the last of the Five Dynasties, the Later Zhou.

He became emperor as a result of a mutiny conducted by his troops. Fearful that the same soldiers and their officers could depose him as easily as they had raised him to the throne, he immediately set out to persuade the leading generals to retire on generous pensions, replacing them with anabawang officers loyal to him.


In forming his new government Taizu made the military subordinate to civilians and rotated commanders and garrisons to discourage the formation of strong bonds between them.

He also made the army a professional one based on long-term enlistment and fostered policies that discouraged martial pursuits. According to a popular saying, “Good iron is not used to make nails; good men do not become soldiers.” No military uprisings or significant domestic revolts troubled the dynasty.

Northern Song, 960–1127

Taizu used a combination of persuasion and military action to annex the 10 states in the south. However he did not take on two border states: Liao in the nort heast, ruled by nomadic people called Khitan, and Xixia (Hsi Hsia) in the northwest, ruled by seminomads called Tangut, even though they occupied territories that had been part of the Tang empire.

Song Taizu
Song Taizu

To prevent a repetition of the Song dynasty’s falling after Taizu’s death because of no able heir to take over, Taizu’s mother made him promise to make his younger brother his heir, rather than his young son, when she lay dying in 961.

The younger brother, who was already a seasoned general, succeeded in 977 and reigned until 997 as Taizong (T’ang-tsung). When Taizong died the Song dynasty had been in power for almost four decades and was well established.

Taizong twice attempted to recover lands inside the Great Wall that Liao had seized; they totaled 16 prefectures and included an important city that is today called Beijing. He failed both times.

In 1004 Liao and Song concluded the Treaty of Sangyuan, which defined the boundary, established frontier markets, and stipulated annual payment by Song to Liao of 100,000 ounces of silver and 200,000 bolts of silk (the amount was increased by 100,000 units each later) that Song called gifts and Liao called tribute.

Except for minor wars the two sides lived in peace for a century. Song also fought an inconclusive war against Xixia between 1040 and 1044, which ended when Song agreed to give Xixia annual gifts of 200,000 ounces of silver and 200,000 bolts of silk.

Song was willing to buy peace rather than fight, arguing that the total gifts amounted to no more than 2 percent of its annual income. The Song government focused on defense, rebuilding sections of the Great Wall, fortifying frontier towns, and deploying a large army of 1,250,000 men.

Finding good horses for a cavalry was a duduk perkara because Song had inadequate horse breeding lands and Liao and Xixia, which did, would not sell horses to Song. An alternate policy of subsidizing farmers to raise horses, which the government could requisition in war, failed.

Taizu and his successors strengthened the central government by expanding the school and examination systems from which the bulk of civil servants were recruited. Advancement in printing and a fast growing economy produced a large and prosperous middle class whose educated sons found honor in serving the government.

A Confucian revival that began in the late Tang dynasty gained dynamism under Song. Confucian scholar-officials reinterpreted the teachings of Confucius and his early followers that successfully challenged Buddhist teachings.

Cut off from contact with India, Buddhism’s original home, by Muslims and others who ruled Central Asia, Chinese Buddhism lost its vitality during the Song era. The reinterpreted Confucianism that matured during Song is called Neo-Confucianism and was accepted as orthodox in China, Korea, and Japan until the 20th century.

Song scholar-officials formed two parties called Conservatives and Innovators that debated each other on taxation and other government policies. Each party implemented policies according to its ideals when in ascendancy.

At its height around 1100 the Song population totaled around 100 million, more than that of the larger earlier Han and Tang empires. Urban centers flourished, a national market system boosted trade, new seeds and crops increased food production, and many crafts provided a wide range of products.

True porcelain was produced for the first time in the world with high temperature kilns; the products of the many kilns were exported by land and sea throughout Japan, Southeast Asia, the Middle East, and Egypt.

The many craftsmen required in producing the ceramic wares worked in a fashion that resembled the division of labor of modern assembly lines. Song is also famous for literature of many forms and paintings; they reached their zenith under the eighth emperor, Huizong (Hui-tsung), who reigned between 1101 and 1125.

Huizong’s extravagant patronage of the arts and lavish spending on palaces and gardens strained the treasury, and his neglect of governing resulted in factional conflicts.

Finally his disastrous foreign policy almost ended the dynasty. Huizong stopped appeasing Liao and made an alliance with a new nomadic people called Jurchen in northern Manchuria who had newly established a state called Jin (Chin).

Their common goal was to destroy Liao by a pincer attack and to share the spoils. The war fought between 1118 and 1125 destroyed Liao but the alliance collapsed, and Jin then marched on the Song capital, Kaifeng (Kai-feng).

Ill prepared, Huizong abdicated, leaving his son Qinzong (Ch’in-tsung) to face the consequences. An abortive peace ended when Jin renewed its attack, capturing Kaifeng, then called Bian (Pien), in 1127 and taking both Song rulers and 3,000 members of their family and court to captivity in Manchuria. In retrospect the period 960–1127 is called Northern Song.

Southern Song

Southern Song
Southern Song

The period 1127–1289 is called Southern Song. A younger son of Huizong eluded capture, rallied Song troops, and continued fighting until a peace treaty was signed in 1142 when Jin realized it could not conquer southern China; the new Song ruler, Gaozong (Kaotsung), r. 1127–1162, was resigned to losing northern China.

The most important military jagoan of the Song era, General Yue Fei (Yueh Fei), had been signally successful in resisting Jin forces and had advanced to the Yellow River valley.

But Song appeasers led by Qin Gui (Ch’in K’uei) had General Yue imprisoned on false charges and murdered in jail, perhaps as a peace offering to Jin. Yue became a great Chinese hero, admired and venerated in popular religion for his patriotism, while Qin has been despised for his treachery.

There were two revisions of the Song-Jin treaty, each adjusting the payment Song made to Jin. Gaozong is regarded as a second dynastic founder; he salvaged a desperate situation and gave the Song another lease on life, albeit in a smaller territory. Most of his successors were undistinguished and relied on powerful chancellors and ministers.

The capital of Southern Song was Hangzhou (Hangchou), once called Linan, near the coast south of the Yangzi (Yangtze) River. The Huai River became the boundary between Jin and Southern Song.

Southern Song was required to recognize Jin as a superior state and became its vassal and paid it an annual tribute of 200,000 ounces of silver and 200,000 bolts of silk. Southern Song prospered and Hangzhou became a great metropolis, surpassing Kaifeng.

Learning flourished, and southern China flourished as never before. Many great seaports grew along the southern coast because seaborne trade replaced land trade along the Silk Road (now traversing lands beyond Southern Song control).

Chinese ships, navigated by the compass (first used by Chinese navigators around 1100), with capacity between 200 and 600 tons, dominated the seas, carrying Chinese ceramics and other goods to Japan, Southeast Asia, and southern Asia. Taxes on trade produced the revenues needed to pay the annual tribute to Jin and to pay for the army.

Song dynasty painting
Song dynasty painting

Around 1200 the situation in northern China was dramatically changed by the rise of Mongols under Genghis Khan. After uniting the Mongol tribes under him, Genghis began attacking Jin in 1210. His forces took and destroyed Jin Central Capital (modern Beijing) in 1215 and many other cities in northern China.

Genghis left the Jin campaign unfinished to turn westward, destroying Xixia in 1227. In 1232 Song repeated the mistake that Huizong had made in 1118 when he made a treaty with Jin against Liao—it made an alliance with the Mongols against Jin, which was destroyed in 1234.

However instead of regaining parts of northern China, Song was faced with the formidable Mongols in 1245. Song forces resisted desperately, both sides using gunpowder and firearms.

Mongol forces were initially stymied by the strongly fortified Song cities and had problems fighting in the river- and canal-intersected terrain of southern China. The great Song fortress Xiangyang (Hsiang-yang) in modern Hubei (Hupei) province north of the central Yangzi valley held up for four years in 1273.

Finally Persian siege engineers and starvation forced Xiangyang’s surrender, which opened up the route to conquer the south. The Mongols also built a navy. The last adult Song emperor died in 1274; two years later Hangzhou surrendered without a fight.

Three infant emperors succeeded one another until 1279 when the last one drowned near Guangzhou (Canton) in 1279 as his remnant navy was overwhelmed by the Mongol fleet.

An Lushan (An Lu-Shan) Rebellion

An Lushan (An Lu-Shan) Rebellion
An Lushan (An Lu-Shan) Rebellion

The An Lushan Rebellion (755–763 c.e.) occurred at the midpoint of the Tang (T’ang) dynasty, 618–909, and marked a significant turning point in the fortunes of the regime. The rebellion marked the Tang’s irreversible decline after one and half centuries of good governance, economic prosperity, and military success. An Lushan’s (703–757) beginnings were humble.

He was half Sogdian and half Turk, of the Khitan tribe, and was born beyond the Great Wall of China in present-day Manchuria. At an early age he was sold to a Chinese officer of the northern garrison and rose to the rank of general and commander of a region on the northeastern frontier of the Tang empire. By the mid-eighth century c.e. most of the frontier garrisons were under foreign (non–Han Chinese) generals.

An was introduced to the court of the aging Emperor Xuanzong (Hsuan-tsung, also known as Minghuang, or “Brilliant Emperor”) and rapidly ingratiated himself to his young favorite concubine, the Lady Yang (known by her title Yang Guifei, or Kuei-fei; Guifei means “Exalted Consort”) who adopted him as her son. Gross and fat, An became a frequenter at court events, entertaining the emperor and his harem with his clowning and uncouth behavior.


He was rewarded with the title of prince and given command of the empire’s best troops. Protected by Lady Yang and her brother who was chief minister of the empire, reports of General An’s treacherous intentions were not only unheeded by the emperor but the men who reported them were punished.

In 755 c.e. General An rose in rebellion. At the head of 150,000 troops, among them tribal units (he commanded a total of 200,000 troops), he marched from his base near modern Beijing toward the heartland of the empire. His success was immediate. The eastern capital, Luoyang (Loyang), fell.

With the main capital Chang’an (Ch’ang-an), poorly defended by unseasoned troops, Xuanzong and his court beat a hasty retreat, heading for refuge in the southwestern province of Sichuan (Szechwan). En route the dispirited troops escorting the emperor mutinied. They blamed Lady Yang and her brother the chief minister for their plight, killed him, and forced the emperor to hand Yang over to them and strangled her.

These humiliations led to the abdication of Xuanzong and the ascension of his son and crown prince as Emperor Suzong (Su-tsung). The doting, aged emperor’s love for his favorite, his neglect of his duties and indulgence in a sybaritic life with Lady Yang, the disastrous consequences of their love, their flight, and her tragic death have inspired many poems by famous Tang poets and were the subject of many paintings.

An Lushan’s troops entered Chang’an unopposed, and he proclaimed himself emperor, but his rebellion made little progress after that. He soon became blind and was murdered by his son in 757 c.e. The son, too, was murdered by one of his generals, and soon the rebellion degenerated into chaotic civil war as some of his early supporters defected and other rebels bands rose as opportunities offered.

The new emperor rallied loyal troops who outnumbered the rebels, but were scattered in different garrisons. He also obtained help from former vassals and allies, most notably from a Turkic tribe called the Uighurs and others in Central Asia, and even some Arab troops sent by the Islamic caliph.

Some of the help came at a high price, for example the Uighur khan who twice helped to recapture Luoyang was repaid by permission for his men to rampage through and loot the city, including the palaces and Buddhist temples, and which cost thousands of lives.

Peace was finally restored in 766; however, the empire would never recover its previous prestige and prosperity. The following are some important results of the rebellion:
  1. Growing importance of the army and military leaders. The army expanded to over 750,000 men. The military would remain a significant force, and regional commanders would become powerful and able to resist central control.
  2. Restructuring of provincial administrations that became semiautonomous through the remainder of the dynasty. This is especially significant in the decreasing amounts of revenue that local authorities would turn over to the central government, further curtailing its authority.
  3. Ending the land registration and distribution system in effect since the beginning of the dynasty that had ensured economic equity for the cultivators, maintained local infrastructure projects, and provided men for military service.
  4. Accelerating the large-scale shift of population from war ravaged areas in the Yellow River valley in northern China to southern provinces in the Huai and Yangzi (Yangtze) valleys whose productivity became crucial to the economy of the empire.
  5. Grievous loss of territory in the border regions because troops were withdrawn to defend the core of the empire. Central Asia was lost to Chinese control, as were Gansu (Kansu) and Ningxia (Ninghsia) Provinces. Both crucial links to the western regions. were lost to the rising Tibetan state.
Nothing about the An Lushan rebellion was inevitable. However, it caused enormous disruption to the Tang Empire and acted as a powerful catalyst for the changes that characterized the Chinese world. Although the dynasty survived until 909 c.e. it never regained the prestige and power it had enjoyed before the rebellion.

Five Dynasties of China

Five Dynasties of China
Five Dynasties of China

The great Tang (T’ang) dynasty, founded in 618, was wrecked by the Huang Zhao (Huang Ch’ao) Rebellion that lasted between 875 and 884. It was put down only with the help of regional warlords and Turkic allies (the Turks who lived to the north of China were called Shatou), who retained power. In 907 a Shatou chief slaughtered the last Tang emperor and most members of the Tang imperial family and proclaimed himself emperor of the Later Liang dynasty.

Thus began the Five Dynasties Era, 907–960. It was also called the Five Dynasties and Ten States Era, because none of the Five Dynasties controlled lands beyond the Yellow River plains of northern China whereas central and southern China were ruled by 10 regional states, each occupying about one province in that region. Later historians did not give any of the Ten States the status of a legitimate “dynasty” which succeeded one another throughout Chinese history. The Five Dynasties were
  1. Later Liang (16 years, 907–923, three rulers)
  2. Later Tang (T’ang) (13 years, 923–936, four rulers)
  3. Later Jin (Chin) (10 years, 936–946, two rulers)
  4. Later Han (three years, 947–950, two rulers)
  5. Later Zhou (Chou) (nine years, 951–960, three rulers)


The first and last of the five were ruled by Han Chinese families; the remaining three were headed by men of Turkic tribes, but who were largely Sinicized. For example the Later Tang rulers had served the Tang dynasty as provincial governors and had been bestowed with the Tang imperial surname Li.

All five dynasties were founded by military adventurers, and within each dynasty, family members or rivals assassinated many rulers. The wars and rebellions that ended the Tang dynasty had so devastated Chang’an (Ch’ang-an) that it would never be China’s capital again.

The center of political power would shift eastward from Shaanxi (Shensi) province, which was the cradle of Chinese civilization, to Henan (Honan) province, where both Luoyang (Loyang) and Kaifeng (K’ai-feng) (then called Bian or Pien) were located. Both cities were capital of some of the dynasties during this era, Luoyang because of its historic importance.

Kaifeng is east of Luoyang, also on the southern side of the Yellow River, and was easily accessible by roads and the Grand Canal. It would remain the capital under the Song (Sung) dynasty, between 960 and 1126. However Kaifeng was without natural bulwarks and was thus vulnerable to attacks. Chang’an became the capital of the impoverished Shaanxi province and its name was changed to Xi’an (Sian).

The wars and invasions that so disrupted northern China in the ninth and 10 centuries also greatly diminished the long-entrenched leadership of the “eminent clans” that had dominated political and social life since the Han dynasty, because so many other members were killed in the conflicts. This would result in a profound social change and in the creation of a more egalitarian society.

Imperial palace Kaifeng China
Imperial palace Kaifeng China

Another factor contributing to growing egalitarianism is the invention of printing. Block printing to produce books began in the seventh century (paper was invented in China in the first century). It was during the Five Dynasties, between 932 and 953, that the first complete printed edition of the 11 Confucian Classics (plus two supplementary works) totaling 130 volumes was produced, under government sponsorship of four dynasties.

Luoyang, Kaifeng, and several cities in the south became centers of a vibrant printing industry. Cheaper printed books, as opposed to the expensive hand copied ones, increased literacy and enabled sons of middle-class families to compete in the state exams. This fact also contributed to the breaking of the lock on power by the “eminent clans.”

In contrast to the turmoil North China suffered from the late Tang through the Five Dynasties, southern China was relatively peaceful and continued to prosper. Many great poets and painters of the kurun came from southern China. This was a ekspresi dominan that would continue during the next 1,000 years.

During the Han and Tang dynasties the frontier that had threatened China’s security had been Central Asia, which included ancient lands called Sogdiana, Bactria, Transoxannia, and Ferghana in ancient Western texts (modern Afghanistan, Tajikistan, Turkmenistan, Uzbekistan, Kirghizstan, and part of Kazakhistan) to the Caspian Sea.

The threat had shifted by the ninth century to a region called “Inner Asia” that extended from the Pacific Ocean westward for 3,000 miles to the Pamir Mountains and from the Great Wall of China northward for 1,000 miles to Siberia in present day Russia; it included modern Mongolia, Chinese Manchuria, Inner Mongolia, Xinjiang (Sinkiang), Tibet, and Russia east of the Pamir Mountains.

In the 10th century two states dominated by pastoral nomads ringed northern China. They were the Khitan state called Liao rooted in the northeast, and the Tangut state called Xixia (Hsi Hsia) rooted in the northwest. The founder of the Later Jin (Chin) dynasty ceded 16 prefectures in northeastern China, including the area around modern Beijing, to the Khitan Liao.

This session bequeathed serious consequences to the Song dynasty; seeking to regain this historically Chinese land the second Song emperor would go to war with the Liao, with disastrous results. Another legacy of the Five Dynasties to the Song was the pivotal role of the army in the founding of each dynasty, since the Song too was founded as a result of a coup d’etat, and seeking to end the cycle, Song Taizu (T’ai-tsu) would reorganize his army and put it under civilian control. The result was no more coups d’etat, but also an incompetent Song army.

Political History of Byzantine Empire

Roman empire in 460 AD
Roman empire in 460 AD

The city of Constantinople, or Byzantium, was founded, according to legend, in 667 b.c.e., by Greeks from Megara and gradually rose in importance during the Roman Empire. Its initial importance was its position on the trade routes in the eastern Mediterranean, especially its close access to the land routes to Persia, Central Asia, India, and China, as well as guarding the entrance to the Pontus Euxinus (Black Sea).

During the second century the Roman Empire had grown so substantially that there were moves to split it into an eastern and a western empire. This concept was introduced by Diocletian, who looked to the past for ideas to resolve the problems facing the Roman Empire.

His idea was that two emperors (each known as an augustus) would rule the two halves of the Roman Empire. Each augustus would then nominate a younger man, known as a caesar, to share the ruling of the empire and succeed to the post of augustus. This reduced the Roman emperors to the equivalent of chief executive officers who nominated their successors.

Diocletian then moved his capital to Nicomedia in modern-day Turkey. The idea did work briefly, but there were enormous problems, and it was left to Emperor Constantine the Great to rework the system. In 330 Constantine established the eastern capital at Byzantium, which he called Constantinople. He also reintroduced a hereditary succession to try to stop the strife caused by contending caesars.

Although his successors ruled over what became known as the Byzantine Empire, those living in Constantinople never saw themselves as Byzantines, the name coming from the Thracian-Greek name for the city. Instead they regarded themselves as Romans (or Romaioi), and direct lineal descendants of the power, traditions, and prestige of the Roman Empire.

Origins of the Byzantine Empire

Essentially the Byzantine Empire owes its origins to Constantine the Great who ruled from 324 to 337. The emperor drew up plans for enlarging his city with the building of a large palace, a forum, a hippodrome, and government departments. To protect the city from attack, Constantine also supervised the building of large walls across the isthmus.

constantinople
constantinople

Constantine died at Ancyrona, near Nicomedia, and his body was brought back to Constantinople, where it was buried. He was then succeeded by his eldest son, Constantius (or Constantine II), who reigned from 337 to 340. He was succeeded by his brother Constantius II, who ruled until his death in 361 and as sole emperor from 353 to 361. He died of fever near Tarsus in modern-day Turkey.

The next emperor was Julian the Apostate, (r. 361–363). He was the son of Julius Constantius, half brother of Constantius II. The last pagan emperor, he tried to restore religious traditions of Rome in an effort to try to restore his empire to its former glory.

When Julian died in a battle against the Sassanid Persians, a prominent Roman general, Flavius Iovianus, was elected Roman emperor, becoming the emperor Jovian. He was a Christian and is best remembered for being outmaneuvered in a peace agreement with the Sassanids. He died on February 17, 364, after a reign of only eight months.

Byzantine flag
Byzantine flag

His successors were Valentinian I, another successful general, and his younger brother Valens, Valens becoming emperor of the Eastern Roman Empire. Valens reigned for 14 years, and his first task was to withdraw from Mesopotamia and parts of Armenia, which Jovian had ceded to the Sassanids. However, Valens also had to deal with a revolt by Procopius, a maternal cousin of Julian.

Procopius managed to raise two army legions to support his proclamation as emperor, and Valens considered abdicating to prevent a civil war. When Valens sent two legions against Procopius, both mutinied and joined the rebellion. However, by the middle of 366 Valens had managed to raise a large enough army to defeat the forces of Procopius at the Battle of Thyatira. Procopius was captured soon afterwards and executed.

Battle of Adrianople
Battle of Adrianople
The revolt of Procopius encouraged the Goths to attack the Eastern Roman Empire. This meant that Valens had to lead his successful army north, and after defeating a Goth army, he concluded a peace treaty that allowed Roman traders access to the lands controlled by the Goths. War with Sassanid Persia broke out, forcing him to lead his armies back toward Persia.

His campaign was cut short when the Visigoths threatened the northern frontier. They had lost lands to the Huns and were anxious to compensate themselves with Roman lands. Eventually the Visigoths allied with the Huns, and along with the Ostrogoths, attacked the Romans. A massive Byzantine army moved against them, leading to the Battle of Adrianople, August 9, 378.

The Goths and their allies destroyed the Roman army, and Valens was killed during the battle. It left the Byzantines exposed, and with Gratian, the 19-year-old nephew of Valens, as the emperor of the Western Roman Empire, there was the need for a strong ruler to save the empires.

Theodosius I

Theodosius I, born in Galicia, in modern-day Spain, was the son of a senior military officer who was executed after being involved in political intrigues. Theodosius was made commander of Moesia, on the Danube (in modern-day Serbia and Bulgaria). After Adrianople, Gratian appointed him as the co-augustus for the East, and he co-ruled with Gratian and Valentinian II.

Emperor Theodosius I
Emperor Theodosius I

On a political level, Theodosius was a Christian and made Christianity the official state religion of the Roman Empire. In 381 he helped convene the second general council of the Christian Church, held at Constantinople, where some of the decisions of the Council of Nicaea in 325 were confirmed.

The main task of Theodosius was to ensure the military survival of the Roman Empire, and he immediately went to war in the Balkans with the Sarmatians. He had defeated them six years earlier, and another victory led to his being proclaimed as co-emperor on January 19, 379.

He was given the provinces of Dacia (modern-day Romania) and Macedonia, both areas having been attacked many times in the previous decades. Living at Thessalonica, Theodosius built up his army. To raise more soldiers, he allowed for Teutons to be recruited, rewarding many of them with senior administrative positions.

Theodosius also sought a compromise with the Visigoths and assigned lands to the Goths in the Balkans in return for peace. It was the first time that an entire people were settled on Roman soil and able to maintain their autonomy. It avoided war with the Goths, many of whom converted to Christianity.

These moves were unpopular with some in Rome, and later historians have blamed these positions on making Rome vulnerable to attack. However, Theodosius was able to use this newfound military force to great effect. When a usurper, Maximus the Confessor, gained support in the Western Roman Empire and invaded Italy, Theodosius was the only commander with enough soldiers to check his advances.

In 378 he defeated Maximus and, later, the forces of another usurper, Eugenius. Theodosius crushed his rebellion at the Battle of Frigidus on September 5–6, 394. By this time Theodosius was sole emperor. He was subsequently known to history as Theodosius the Great.

When Theodosius I died, his younger son, Honorius, succeeded him in the West, and his eldest son, Arcadius, succeeded him in the East. Arcadius appears to have been a weak ruler, and for much of his reign, a minister, Flavius Rufinus, a politician of Gaulish ancestry, made the decisions.

With Honorius being dominated by his minister Flavius Stilicho, the position of emperor was in danger of becoming symbolic. According to some accounts, it was rivalry between the ministers that led to Stilicho having Rufinus assassinated by Goths.

However, a new minister, Eutropius, took over for Rufinus until, in 399, the wife of Arcadius persuaded her husband to remove Eutropius, who was later executed. The Praetorian commander, Anthemius, took over, with Arcadius retreating from the political scene until his death on May 1, 408. His son Flavius Theodosius, who became Theodosius II, succeeded him.

Theodosius II was only seven when he became emperor, but on the reputation of the military builtup by his grandfather, the boy had a trouble-free minority, and the empire remained safe from attack through his long reign, which ended with his death on July 28, 450.

His older sister, Pulcheria, whose interpretation of Christianity was anti-Jewish, heavily influenced Theodosius. Under Pulcheria’s influence, the Christian Church condemned the Nestorian viewpoint of the dual nature of Christ as heretical, and Nestorius, its proponent, was exiled to Egypt.

In 425 the University of Constantinople was founded as a center for Christian learning. Theodosius II is best remembered for his codification of the laws of the Roman Empire. In 429 he ordered that copies of all laws be brought to Constantinople, and nine years later the Codex Theodosianus was published.

Although the Eastern Roman Empire was safe, the Western Roman Empire crumbled during this period, resulting in much power reverting to Constantinople. During the last years of the reign of Theodosius II, the Byzantine Empire came under attack from Attila the Hun, and the Byzantines responded by paying large tribute to the Huns to stop the attacks.

On the death of Theodosius II in 450, Pulcerhia chose as her brother’s successor Flavius Marcianus, her husband, who became Emperor Marcian. Marcian stopped the payments to the Huns, who, by this time, were more concerned with attacking Gaul and Italy. Marcian also fortified Syria and Egypt to prevent attacks and was thought to have distanced himself from events in the Western Roman Empire.

It appears that Marcian may have been involved in the death of Attila in 452, even though he did not send aid to Rome, which was sacked by the Vandals in 455. Marcian and his wife are both recognized as saints by the Eastern Orthodox Church.

Marcian died in 457, and Flavius Valerius Leo Augustus (Leo the Thracian) became the new emperor. He was a successful general who had led campaigns in the Balkans and against the Goths. Leo I sent a large army against the Vandals, under the command of his brother-in-law Basilicus, but it was decisively defeated in 468.

He died in 474 and was succeeded by his seven-year-old grandson, Leo II, who died 10 months later. Leo II’s father, Zeno, became emperor. Initially he had success leading his armies against the Vandals and the Huns in the Balkans.

In January 475 he was deposed by Basilicus, who took control of Constantinople for his reign, which lasted 19 months. In August 476 Zeno took over again, exiling Basilicus and his wife and son to Cappadocia, where they died from exposure. Zeno managed to build up the Byzantine finances. When he died in April 491, his widow, Ariadne, chose an important courtier, Anastasius, to succeed him.

Anastasius was involved in the Isaurian War from 492 to 496, where forces loyal to Longinus of Cardala, a brother of Zeno, revolted. Many rebels were defeated at the battle of Cotyaeum, and although guerrilla war continued for some years, Anastasius was never in serious danger from them again. From 502 to 505 he was involved in a war with the Sassanid Empire of Persia.

Initially the Sassanids were victorious, but the war ended in a stalemate. Anastasius then spent much of the rest of his reign building defenses. These included the Anastasian Wall, which stretched from Propontis to the Euxine, protecting the western approaches to Constantinople. Anastasius died on July 9, 518, the last Roman or Byzantine emperor to be deified.

Justin I was nearly 70 when he became emperor. He was illiterate but was a successful career soldier. The last years of his reign saw attacks by Ostrogoths and Persians. In 526 he formally named Justinian, his nephew, as co-emperor and his successor.

Justinian I

Justinian I was one of the most famous Byzantine rulers and is best remembered for his legal reforms that saw the establishment of a new legal code. He gained a reputation for working hard, being affable but unscrupulous when necessary. His early military moves were to try to regain the lost lands of Theodosius I. He failed in this but quickly gained a reputation for surrounding himself with advisers who achieved their status through merit.

One of these was Tribonian, who had the task of codifying the law—the first time all of Roman law was written down in one code. At the same time Justinian’s general Belisarius decided to launch an attack on the Sassanid Persians and against the Vandals in North Africa, recapturing Carthage. In what became known as the Gothic War, Belisarius retook Rome in 536, and four years later he took the Ostrogoth’s capital, Ravenna. The 540s saw parts of the Byzantine Empire ravaged by bubonic plague.

In 565 Justinian I died and his nephew Flavius Iustinius became Emperor Justin II. The Byzantines lost land to the Sassanids in a disastrous war with Persia. Justin II became troubled by mental problems and may have been going senile. He appointed a general named Tiberius as his successor.

Tiberius II Constantine was the first truly Greek emperor, and he continued the war with the Persians in Armenia. He was succeeded in 582 by a prominent general, Mauricius, who subsequently married the daughter of his predecessor.

The Emperor Maurice reigned from 582 to 602, a time when the empire was constantly attacked. When the Romans intervened in a dynastic war in Persia, they were amply rewarded by the return of eastern Mesopotamia and Armenia. However, while the Byzantines were involved in Persia, the Slavs took control of much of the Balkans. In 602 a mutiny by troops led to a general called Phokas (Phocas) entering Constantinople and killing Maurice, after forcing the deposed emperor to watch the execution of five of his sons.

Phokas was from Thrace and was a successful general of obscure origins before he seized the throne. The seizing of power by Phokas was the first bloody coup d’état since Constantinople became the capital of the Eastern Roman Empire. Phokas was initially popular because he lowered taxes and introduced reforms that benefited the Christian Church. However, on a military front, the Eastern Roman Empire faced invasion, especially in the northern Balkans, and raiders did reach as far as Athens.

In addition, King Khosrow II of Persia, installed by Maurice, started to conspire against the man who overthrew him. The Persians championed a young man whom they claimed was a son of Maurice, taking over some of Anatolia. In addition, trouble brewed in Egypt and Syria. In 610 Heraclius, the exarch (proconsul) of Africa, staged a rebellion that ended with Phocas being put to death.

Heraclius I was emperor from 610 to 641 and tried to reunite the empire that was still under attack in the Balkans and from the Persians. The latter managed to capture Damascus in 613, Jerusalem in the following year, and in 616 invaded Egypt. Their raids deep into Anatolia caused Heraclius to consider moving the capital from Constantinople to Carthage, but his reorganization of the military allowed him to stop the invading forces.

Much of this centered on land grants to families in return for having them serve in the military when the empire was in danger. In 626 Constantinople itself was attacked, but in the following year at the Battle of Nineveh, the Byzantines defeated the Persians, leading to the deposing of Khosrow II of Persia and the Byzantines gaining all the land they had lost.

Heraclius started to use the Persian title king of kings, and no longer used the term augustus, preferring basileus, Greek for “monarch.” During the 630s the Arabs proved to be a major threat to the Byzantines, who were decisively defeated in the Battle of Yarmuk in 636. Heraklonas’s two sons succeeded him, Heraklonas Constantine (Constantine III) and Constantine Heraklonas (Heraclius).

The former ruled for only four months before succumbing to tuberculosis. His younger half brother became the sole emperor; however, there were rumors that Constantine III had been poisoned, and a rebellion led to the deposing of Heraklonas four months later, and the son of Constantine III became Emperor Constans II.

Under Constans II, the Byzantines were on the retreat, having to withdraw from Egypt with the Arabs quickly capturing parts of North Africa. The Arabs also destroyed much of the Byzantine fleet off Lycia. Later the Arabs split into what became the Sunni and Shiite factions, and were unable to carry out their plan of attacking Constantinople.

Constans II was assassinated by his palace chamberlain in 668, and a usurper, Mezezius, was emperor for a year until Constans II’s son became Constantine IV and reigned until 685. By now the Arabs attacked Carthage, Sicily, and captured Smyrna and other ports in Anatolia. The Slavs also used the opportunity to attack Thessalonica. The Byzantines were able to successfully use Greek Fire against the Arabs at the sea battle of Syllaeum.

Constantine was worried that his two brothers, crowned with him as coemperors, would pose a threat to him, and he had them both mutilated. This allowed his son Justinian II to succeed to the throne (r. 685–695 and 705–711). In the interval two successful generals, Leontios and Tiberios III, were briefly emperors.

Justinian became increasingly unpopular and was killed by rebels, with Philippikos becoming emperor 711–713. He managed to stabilize the political situation and was succeeded by his secretary Artemios, who became Emperor Anastasius II. After two years a rebel leader and former tax collector deposed him, capturing Constantinople and proclaiming himself Emperor Theodosius III. He only lasted two years; a rebel commander took control of Constantinople and forced Theodosius to abdicate. He later become bishop of Ephesus.

Leo III

The new emperor, Leo III, was able to stabilize the Byzantine Empire, and he remained emperor from 717 until his death in 741. He immediately set about a reorganization of the empire’s administration. Much of this centered on the elevation of serfs to become tenant farmers.

Making alliances with the Khazars and the Georgians, he was able to defeat the Arabs. Leo III, however, is best known for his iconoclasm when, from 726 to 729 he ordered the destruction of the worshipping of images. His son, who became Emperor Constantine V, succeeded him at his death.

He reigned until 775, managing to continue with the reforms and iconoclasm of his father and also defeat the Arabs and the Bulgars. He died while campaigning against the latter and was succeeded by a son who became Emperor Leo IV. Although Leo IV only reigned for five years, he managed to send his soldiers on several campaigns against the Arabs. When he died, his son, aged only nine, became Emperor Constantine VI.

Scheming led to him being taken prisoner and blinded by his mother, who succeeded as Empress Irene, the widow of Leo IV. Her finance minister deposed her in 802. He became Emperor Nikephoros I and continued the wars against the Bulgars and the Arabs until he was killed in Bulgaria in 811.

The son of Nikephoros I became Emperor Staurakios, but he reigned only for just over two months until he was forced to abdicate. He went to live in a monastery, where he died soon afterwards. His brother-in-law then became Emperor Michael I. Eager to become popular, Michael reduced the high levels of taxation imposed by Nikephoros I. He also sought a compromise with Charlemagne.

Abdicating, he retired to a monastery, and Leo V, an Armenian, became the next emperor. He was assassinated in 820, leading to the Phrygian dynasty of Michael II coming to power. Michael II was emperor from 820 to 829, and his son Theophilos succeeded him, ruling until 842. His wife then ruled, and then his son Michael III “The Drunkard,” who was assassinated in 867, ushering in Basil I and the Macedonian dynasty.

Basil I was believed to have been of Armenian ancestry, and he lived in Bulgaria, leading an expedition against the Arabs in 866. He helped in the assassination of his predecessor and became one of the greatest Byzantine rulers. Apart from codifying the laws, he also built the Byzantines into a major military power.

His reign also coincided with the Great Schism, in which Basil determined that Constantinople should remain the center of Christianity, not Rome. Basil allied the Byzantines to the forces of Louis II, the Holy Roman Emperor.

Their combined fleets were able to defeat the Arabs, and although the Byzantines lost much of Sicily, the eastern frontier was heavily reinforced, and Arab attacks against the Byzantines were unsuccessful. When Basil died in 886, his son Leo VI succeeded him, although some accounts identify Leo VI as a son of Michael III.

Leo VI, who was the son of a mistress of Michael III and later mistress of Basil I, ended up at war with the Bulgarians, although his tactical alliance to the Magyars was successful for a period. The Byzantine defeat in 896 was a reverse that was followed by the Arabs capturing the last Byzantine-held bases on Sicily.

A Byzantine expedition tried to recapture Crete but failed, and Leo VI died in 912, succeeded by his younger brother Alexander. Emperor Alexander was extremely unpopular, and his death after a polo match ended his reign of 13 months. Leo VI’s illegitimate son then succeeded as Constantine VII in 913, inheriting a war with Bulgaria.

Constantine was deposed in 920 by Romanos I, the son of a member of the Imperial Guard who was deposed in 944, leading to Constantine VII returning as emperor. He then reigned for 14 years, and when he died, his son Romanos II became the next emperor.

As soon as Romanos II took over, he purged the court of his father’s friends, and allegations were made that he had poisoned his father to gain the throne. Although Romanos II was indolent and lazy, he left the army in the command of capable generals. He died after a reign of four years, succeeded initially by his five-year-old son, Basil II.

Nikephoros II quickly deposed Basil, reigning for six years until he was assassinated. It was during his reign, in 961, that the famous monastery complex on Mount Athos was founded. The next emperor was John I, who reigned for six years, until he died. During his reign he trained ex-emperor Basil to rule, and Basil II became emperor again, reigning for 49 years.

Basil II formed a strong alliance with Prince Vladimir I of Kiev, and together they managed to stabilize the northern borders of the Byzantine Empire. Basil II also took back large parts of Syria, although he did not manage to retake Jerusalem. War in Thrace against the Bulgarians saw the Byzantines destroy their opponents at the battle of Kleidion on July 29, 1014. Basil II was succeeded by his younger brother, Constantine VIII, who reigned for only three years, being succeeded by Romanos III, a great-grandson of the usurper Romanos I.

As the first in a new dynasty Romanos III tried to change many aspects of Byzantine rule. He financed many new buildings, including monasteries. He abandoned plans by Constantine VII to curtail the privileges of the nobles but faced many conspiracies, which led to his overthrow after a reign of fewer than six years. Michael IV, a friend of the daughter of Constantine VIII, ascended the throne. Military reforms were pressing, with the Byzantines under attack from Serbs, Bulgarians, and, more menacingly, the Arabs.

It was also a period when the Normans were a rising military power. Michael IV defeated the Bulgarians and died in 1041, succeeded by his nephew Michael V, who only ruled for four months. Deposed, blinded, and castrated, Michael V was succeeded by Zoe, his adoptive mother.

Constantine IX, the son of a senior civil servant, ruled from 1042 until 1055. A patron of the arts, he was subject to scheming and internal revolts. He was succeeded briefly by Michael VI and then by Isaac I Komnenos. In 1059 Constantine X became emperor and inaugurated the Doukid dynasty. After his reign of eight years, his son Michael VII ruled for 11 years.

For three of those years, Romanos IV, the second husband of Constantine X’s widow, was also emperor. In 1081 Alexios Komnenos, nephew of Isaac I, restored the Komnenid dynasty. Alexios was worried about the Turks controlling the Holy Land and decided to ask Pope Urban II for some military help from western Europe, resulting in the launching of the First Crusade.

Over the next two centuries, as battles with Turks continued over Asia Minor, the empire’s relationship to the West deteriorated. During the Crusades the empire’s lands were meant to be used as a staging ground for the war to “reclaim” the Christian holy lands, but bored, undisciplined crusaders frequently wound up sacking and pillaging Byzantine cities when they were too impatient to wait for their arrival in Muslim territories.

The Byzantine renaissance of the 12th century was an artistic and economic one—an inward-facing revival rather than a return to the sort of diplomatic fervor that had marked the empire’s earlier centuries. At the turn of the very next century, the soldiers of the failed Fourth Crusade were hired by Alexios IV, the son of the deposed Byzantine emperor Isaac II, to restore his father’s throne. Constantinople fell to the crusaders in 1204, and the Latin Empire was established to govern formerly Byzantine lands, with many territories apportioned to Venice.

The Byzantine Empire was officially dissolved, though its culture remained much the same for the next 200 years—through shifting governments, as the Latin Empire never stabilized and was followed by brief-lived successors—until 1453, when the Ottoman Turks conquered Constantinople and all its lands.