The Reformation

In the 16th-century Reformation, spiritual traditions gave way to scientific views on religion, society, and philosophy. Europe witnessed a fermenting of great ideas stimulated by the Renaissance. A new urban middle class ascended, with its Protestant ethics of capital accumulation, and the old order of Europe changed. The Reformation had far-reaching consequences for the church, society, and the economy.

Humanism in Europe changed intellectual inquiry beginning in 1400 by encouraging people to think in terms of reason instead of faith. Medieval Christianity was becoming outdated and human interests began to predominate. The concept of chance rather than Providence became the hallmark of the age of Renaissance humanism.

The affairs of the secular world rather than of the divine world became primary. Among the thinkers of this kurun were Desiderius Erasmus of Rotterdam (1466–1536), Niccolò Machiavelli (1469–1527), Francesco Guicciardini (1483–1540), Rudolphus Agricola (1443–85), and John Colet (ca. 1467–1519). The printing industry played an important role in educating people. Knowledge was disseminated at a faster rate after the invention of the printing press by Johann Gutenberg (1397–1468).

Commerce Clashes with Church

In the political arena, the decay of the Holy Roman Empire and the development of central governments had a profound effect on the feudal order, which changed with the rise of a new middle class. The geographical discoveries made by explorers altered European understanding of the world and led to a vast extension of commerce. The traditional wealth of landholdings found a rival in commercial wealth. The time was ripe for a careful reexamination and reconstruction of old institutions and the greatest one, the Roman Catholic Church, was no exception.


The Roman Catholic Church was marked by abuses and widespread corruption. The papacy had been discredited by immoral Alexander VI and the warlike Julius II. Desire for worldly possessions and political power became the norm for clergy. The sinecures, selling of indulgences, and pluralism further discredited the church.

Independent nations did not like the interference from an external sovereign like the pope and sought ecclesiastical independence. The pioneering reform movements against the church began with John Wycliffe (1320–84), who was declared a heretic. He advocated freedom of individual conscience.

Another reformer, John Huss (1317–1415) from the University of Prague, translated Wyclif’s works into Czech, was condemned by the Council of Constance (1414–18), and was executed. Girolamo Savonarola (1452–98) endeavored to effect etika reformation in Florence and was also slain. Erasmus of the Netherlands, professor of divinity at Cambridge in 1511–13, lampooned the papacy and the monasteries.

Debate Over Religious Reform

The onset of the 16th century witnessed debate over religious reforms, and from the second decade, the undisputed leader of the Reformation was Martin Luther (1483–1546), whose posting of the 95 Theses on the door of the Wittenberg castle church on October 31, 1517, challenged papal abuses and sale of indulgences. The princes supporting Luther hoped that his actions would undermine Rome’s authority over Germany.

Luther did not believe that purchasing indulgences would spare a soul from purgatory, and he did not believe that a person could be saved by his own deeds. He protested the rituals of the church, emphasizing that sacraments were essential for salvation. For him, it was God’s mercy that allowed for salvation, not institutions and sacraments. The printing press spread the message of Luther quickly, and his ideas created havoc in Europe.

The placid Pope Leo X (1513–21) sought a solution to the masalah of the Reformation and called Luther to present his case after excommunicating him in 1520. Luther began his journey to Worms on April 2, 1521, and was welcomed in towns that he passed through. The church and the powerful Holy Roman Emperor, Charles V (r. 1519–56), a supporter of the Roman Catholic Church, wanted Luther to retract his statements.

At the Imperial Diet of Worms, Luther stood firm in his belief and proclaimed that he could not submit his faith either to the pope or to the council, and his conscience was submissive to God’s will alone. He was allowed to go home and lead a life of seclusion, writing against the papacy.

Luther had been declared an outlaw but was comparatively safe because the Emperor was busy at war with France. The Diet did not remedy the ecclesiastical grievances, and Luther’s spiritual rebellion gave rise to political rebellion in the form of the Peasants’ War of 1524 and 1525.

Thomas Müntzer, a former Lutheran cleric, led the revolt, in which peasants demanded reforms of feudal excesses. Luther’s call for peace went unheeded and he sided with the princes. The ruling prince of each principality decided the type of Christianity that would be followed; the southern princes generally sided with Rome, whereas the northerners were loyal to Lutheran teachings.

At the Diet of Speyer in 1526, each German state was allowed to choose between the two religions. But after three years, in the second Diet, there was reenactment of the Edict of Worms and the Lutherans protested, thus gaining the name of Protestants.

Two Sides of the Reformation

Europe was soon divided into two blocs with the spread of the Reformation. The victory of the new faith in German Switzerland was feasible because of the efforts of Ulrich Zwingli (1484–1531). Another notable figure in Protestant Reformation, Frenchman John Calvin (1509–64), emphasized faith and called for a return to the Bible.

He was of the belief that the church and state were essential for society and authority, for both were given by God. Calvinism did not make state supreme over the church, a point propounded by Luther. He encouraged the civil and ecclesiastical officers to work together against wickedness.

Calvin’s theological system was indirectly responsible for the cause of democracy and was embraced in England, Scotland, and the Netherlands, where democratic tradition was gaining ground. The Puritan tradition also became effective as far away as the New England colonies.

Protestant scholars went to Geneva, a center of Calvinist teaching, and took back Protestantism to their home countries in Europe. Calvin gave much importance to education and set up a training school for Protestant theologians, which eventually became the University of Geneva.

The Huguenots, or French Protestants, did not succeed in making reformation a national movement. Francis I (r. 1515–47) had already made arrangements with the papacy by the Concordat of Bologna in 1516. The persecution of the Huguenots reached its height in the St. Bartholomew’s Day Massacre in 1572.

The religious wars were brought to an end by the Edict of Nantes in 1598, and the question of the Reformation was settled in France for the time being. The Reformation also did not make much headway in the Netherlands, which was under control of the Holy Roman Emperor Charles V.

Calvinism spread after 1555, when Charles V bequeathed the Netherlands to his son Philip II. Dissatisfaction arose in the country because of the king’s administration, excessive use of Spanish troops, and heavy taxation. In 1568, the Inquisition condemned the people of the Netherlands as heretics. There arose an uprising in northern provinces under William of Orange-Nassau, prince of Orange.

The northern region proclaimed independence and the “United Provinces” became the Protestant kingdom of Holland. John Knox took Scotland toward Protestantism and left a legacy known as Presbyterianism. From 1559, Knox became the leader of Protestant rebellion against the Catholic regent of Scotland, Mary of Guise.

England’s break with Rome came when King Henry VIII (r. 1509–47) attacked the papal authority in England over the divorce question. The Acts of Appeals of 1533 forbade any appeal to Rome. Henry VIII proclaimed himself the head of the Church of England by the Act of Supremacy of 1534.

The Reformation parliament (1529–36) attacked the property of the church and dissolved the smaller monasteries. In 1539, greater monasteries were dissolved. In the subsequent reign of Edward VI, the Protestant Reformation made great strides. The efforts of King Christian II of Denmark made the Reformation easier in Denmark and Norway.

Gustavus Vasa (r. 1523–60) introduced the Reformation in Sweden for political reasons; the king became supreme authority pertaining to religious affairs. Although the Reformation did not succeed in Italy and Spain, it effected change in Hungary and Transylvania.

Counter-reformation

The Reformation produced the Catholic Reformation or Counter-Reformation, which endeavored to remove abuses. Reform-minded Pope Paul III entrusted the task of addressing abuses to cardinals. The Council of Trent (1545–63) removed some of the abuses and there was improvement through the efforts of popes such as Julius III (pope 1550–55), Paul IV (pope 1555–59), and Pius IV (1559–65), all of whom enforced discipline. The order of Jesuits acted as missionaries to purify the church. The Roman Catholic Church regained some of the ground that it had lost.

The Protestant Reformation was a watershed in the history of Christianity and its consequences were far-reaching. National language and education developed, and religion became accessible with the use of a common vernacular.

The rising bourgeoisie saw in Protestantism reiteration of qualities like hard labor and thrift, which strengthened the economy. The glorification of national states became the precursor to nationalism. The call of Calvinism and Puritan revolution had its echo in the American colonies, leading to the Declaration of Independence.

Dissenters in England

Dissenters in England

The term dissenters refers to those who officially or unofficially separate themselves from an established or state church. This term is sometimes used interchangeably in the context of early modern English history with Nonconformists.

However, nonconformity is a later development within the larger dissenter movement, usually denoting those who disagreed with the state church in both practice and principle. In England, religious dissenters did not constitute a single discernible movement or aktivitas but a series of protests against the established Church of England during the 16th to 18th centuries.

While the history of religious dissent is as old as Christianity itself, dissent in England can certainly be traced to the time of John Wycliffe and the sect known as the lollards. Wycliffe was a 14th century English university professor whose greatest contribution was his translation of the Scriptures into the English vernacular. He believed that the Bible was the supreme authority for religious matters, that the clergy should not own property, and that the Catholic understanding of transubstantiation had no basis in Scripture.


While his ideas were condemned by the Catholic Church, the later, more radical sect of the lollards adopted some of his views and continued on until the time of the English reformations in the 16th century, consequently setting the stage for later religious dissents.

English dissenters began to appear once again during the time of the Protestant Reformation in England under Edward VI, Elizabeth I, the Stuart kings, and during and after the time of the interregnum of the English Civil War. Many of these had hoped for a purer reformation of religion in England and expressed their dissatisfaction with the efforts of the English monarchy to continue to control the established state church.

During the reign of Elizabeth I, many of her Protestant advisers had also hoped for a reformation in England similar to the continental reformations. They desired a total break with the vestiges of the more liturgical and episcopal structures, which they felt were entirely consistent with the medieval Catholicism from which they had separated.

During this period, dissenters and Nonconformists began to refer to the group now commonly known as Puritans. Many of these English Puritans disliked both the structure of the episcopacy and an established state church. They began to separate themselves from the Church of England and have their own private meetings.

While Elizabeth I would attempt to get her clergy to conform, many of these dissenters would continue to spread their ideas about church government and worship, attracting more followers. In 1620, a group of these dissenters would sail to America on the May-flower and settle in New England in attempt to find religious freedom in the New World. Consequently, they transplanted their own religious dissent to America profoundly shaping both early American religion and national identify in the process.

During the time of the English Civil War (1642–51) and the interregnum (1649–60), the dissenters seized power and abolished the Church of England. They began to practice iconoclasm, destroying churches and stained glass and imprisoning many of the Anglican bishops.

Parliament was now the head of the Church of England and it quickly instituted a more presbyterian form of church government. The Westminster Assembly now became the sole and permanent committee dedicated to the reform of the English Church.

In May of 1660, Charles II was restored to the throne of England from exile in France. He made attempts to ensure some sort of religious toleration with his Declaration of Indulgence. However, the now mostly Anglican Parliament had forced him to withdraw this measure. Instead they passed what is known as the Clarendon code, which established Anglicanism as the true state religion of England and made overt threats toward any that might not conform.

The Test Act of 1673 required all persons in civil or military offices to subscribe to the oaths of supremacy and allegiance and to affirm that they did not believe in the doctrine of transubstantiation. Furthermore, they had to receive the sacrament of the Anglican Church within three months after admittance to office.

Eventually, in 1689, Parliament passed the Toleration Act, which allowed the English people to practice whatever religion they desired so long as they were trinitarian Protestants. This act however did not suspend any of their civil disabilities that went along with their dissenting religion.

The Test Act, which was expanded in 1678, was not suspended until 1828. In 1829, Parliament passed the Roman Catholic Relief Act, which began to give freedom to Roman Catholics to practice their religion freely for the first time since before the Reformation.

Consequently, many of the dissenters in English religious history survive in present-day Christian denominations. Many of these are now known as “Free Churches.” Some of these are Baptists, Presbyterians, Congregationalists, Methodists, Quakers, and Moravians.

Space Exploration

the first satellite, the Russian Sputnik, launched by rocket on October 4, 1957

Humankind’s exploration of space began in the 1950s, with the first satellite, the Russian Sputnik, launched by rocket on October 4, 1957. It was followed on November 3 by another, carrying a dog named Laika.

The United States moved into space exploration on February 1, 1958, with Explorer I. A stream of similar robotic craft followed from both countries, carrying instruments that made various important discoveries.

Early space pioneering efforts built on the works of pre–World War II inventors such as the Russian schoolmaster Konstantin Tsiolkovsky, whose writings set out the basic principles for rocket propulsion, suggested multistage vehicles, and proposed liquid hydrogen as a fuel.


In the United States, Professor Robert Goddard suggested a method for reaching the moon. Goddard built rockets too, and in 1935 successfully launched one that reached a height of two kilometers.

Rocketry in World War II saw the invention of the V2 missile, with a range of around 300 kilometers, a top speed of 6,000 KPH, and a payload of over a ton. Following the war many German rocket engineers, including Wernher von Braun, were brought to the United States, while Soviet forces captured personnel and equipment from the V2 launching site of Peenemunde.

On April 12, 1961, the Soviets again led the way with the launch of Yuri Gagarin, a Russian cosmonaut, into space to become the first human to leave Earth. His mission lasted 1 hour and 48 minutes; he made a single orbit of the planet. The United States countered with a Mercury space capsule carrying Alan B. Shepard on May 5.

The effects of space travel on humans were of course largely unknown. The early manned missions resulted in considerable study of the physical damage of g-force, radiation, and weightlessness.

Rapid developments in hundreds of areas followed, as spacesuits, living quarters, and methodologies for delivering food were all pioneered, along with rapid improvements in the speed, range, and payload of rockets.

The first ever man made thing to be sent to the Moon was the USSR’s Luna 2 in 1959

Meanwhile, robot explorers were recovering more data to inform manned missions. The first probe to journey to the Moon was launched on September 12, 1959, by the Soviet Union. Luna 2 reached its destination in 34 hours. The U.S. probes in the main were spurred by President John F. Kennedy’s address to the U.S. Congress on May 25, 1961.

The Ranger probes explored the Moon’s surface, photographing it before crashing into it; the probe therefore provided transmitted data that resolved images of around half a meter across, in contrast to the best telescopes of the time, which could only resolve to around 500 meters.

There was much debate on what the surface of the Moon actually looked like and whether it could support the landing of a heavy manned craft. Was the surface so rough no spacecraft could touch down without damage? Was the Moon dust so thick that any spacecraft would sink into huge drifts?

The Lunar Orbiter series of probes were designed to map the surface of the Moon so the best sites for exploration could be chosen. By the end of the five missions, 99 percent of the moon had been photographed to a resolution of 66 meters or better, and smaller areas had been photographed to within one meter.

The space race saw the Americans and the Russians competing as to who could reach the moon first; the dual projects were underscored by the cold war and the military implications of mastering space flight. In the end, the Russians never put a man onto the surface of the Moon but instead landed several robot explorers.

Lift-off of the Saturn V rocket.

Both sides were, by the mid-1960s, progressing further down the road of manned spacecraft that could carry more than one astronaut. The rockets to launch the progressively heavier spacecraft began to increase in size, with the eventual development of the Saturn series, which still remain some of the most powerful lifting devices ever built.

In the United States, the Mercury one-person spacecraft was followed by the two-person Gemini craft. The three-person Apollo vehicles were developed, a two-part craft that included a lunar lander as well as a command section that would stay in orbit while the lander descended to the Moon’s surface.

The Russian jadwal saw many achievements. The first female in space was Valentina Tereshkova, who completed 48 orbits in the Soviet Union’s Vostok 6 on June 16, 1963. The first space walk—a weightless venture outside a capsule—was achieved by Aleksei Leonov on March 18, 1965. The walk lasted for 10 minutes.

However, the Soviet Union’s space jadwal was not without human cost: On April 23, 1967, the landing parachutes of the Soyuz 1 space capsule failed and cosmonaut Vladimir Komarov was killed. On January 27, 1967, the new U.S. Apollo jadwal experienced tragedy when a fire broke out in the command module during a launch of the first piloted flight, designated AS-204.

Three astronauts died: Mercury and Gemini mission veteran Virgil Grissom; Edward White; and Roger Chaffee, an astronaut preparing for his first spaceflight. The subsequent investigation and report saw substantial improvements to mission safety. The AS-204 mission craft was renamed Apollo 1 in honor of the crew.

Powered by the enormous Saturn V three-stage rockets, the Apollo missions grew in their ability to take the astronauts further from the surface of Earth. On October 11, 1968, the first manned Apollo mission flew successfully; around the same time Russian spacecraft carrying live animals were successfully orbiting the Moon before returning to Earth.

Apollo 8 made the first human-manned circumnavigation of the Moon in December 1968. Apollo 10 was a "full dress rehearsal" of the proposed landing and carried out all of the proposed operations short of an actual descent to the lunar surface, although it descended to within nine miles of the Moon in the detached lunar module.

On July 20, 1969, after a four-day trip, Apollo 11’s lander separated from the main spacecraft with astronauts Neil Armstrong and Edwin Aldrin on board, while Michael Collins remained in orbit. The lunar module, named Eagle, successfully touched down, and, shortly afterward, filmed by the remotely controlled camera attached to the outside of the spacecraft, Armstrong emerged to back down the short ladder to the surface.

His steps were watched by millions of people via a television signal beamed back to Earth, with many millions more listening via radio. As Armstrong’s foot touched the surface of the Moon, he spoke the words, "That’s one small step for a man, one giant leap for mankind". Mankind had reached another world.

Neil Armstrong becomes the first astronaut to step onto
the lunar surface, July 20, 1969.

A total of seven lunar landings were made, with significant achievements made on each mission. Some 381.6 kilograms of lunar rocks were brought back to Earth, and each successive landing after Apollo 11 left behind an automated surface laboratory. The last three missions carried extremely sophisticated mapping cameras, and other instruments measured magnetic fields, chemical composition, and radioactivity.

Craft Failure

Apollo 13’s mission was aborted due to craft failure. An oxygen tank on the spacecraft had blown up and the normal supply of electricity, light, and water to the craft was lost around 200,000 miles from Earth.

A unique and innovative jadwal of rigged repairs and procedure invention followed, resulting in the eventual safe return of the three astronauts to Earth. Apollo missions continued until December 1972, with different sites visited and a wheeled lunar rover successfully deployed to carry astronauts further from the spacecraft.

The missions increased the duration of time spent on the surface from hours to days. Twelve astronauts walked on the lunar surface. The last astronaut to leave the Moon was scientist Jack Schmitt.

Apollo-Soyuz Test Project

Further space exploration programs commenced with Skylab, a section of a Saturn V rocket that was successfully placed in orbit and visited on several occasions by teams of astronaut/scientists who stayed in residence for ever-lengthening periods to conduct experiments. The jadwal terminated in 1979.

A Soviet-American rendezvous in space, the Apollo-Soyuz mission, took place in 1975. The development of the space shuttle, a reusable craft capable of returning in a glide to Earth’s surface, began in 1970, centering around the idea of a cheaper alternative to previous craft.

The jadwal used these spacecraft from their first flight in 1981 until the present. The shuttle fleet can each carry a payload of 30,000 kilograms to orbit. Mission loads have consisted of satellites, experiments, and materials for the International Space Station.

The Russian Space Station MIR

The Soviets also pursued a permanent presence in space. A series of space stations called Salyut were launched, using Soyuz spacecraft on ferry missions. In 1986 Salyut was followed by the modular space station Mir.

Following improved relations between Russia and other nations at the end of the cold war, Russian cosmonauts joined with the other countries contributing to, and working within, the International Space Station.

Stark Reminder

Space flight is not without its hazards, as was discovered in the early days of space exploration with the loss of the Soyuz 1 and Apollo 1 crews. Improvements in safety through redesign and development of spacecraft and propulsion systems have greatly reduced risk of catastrophic failure.

Nevertheless, the severe stresses placed on spacecraft and their systems, together with the risk associated with the application of cutting-edge technology, continue to make manned spaceflight inherently dangerous. Stark reminders of this were the loss of the spacecraft and crew of the space shuttles Challenger and Columbia.

Hubble Space Telescope

The Hubble Space Telescope is the largest astronomical telescope ever sent into space. Launched in 1990 by a space shuttle, the telescope’s placement outside Earth’s atmosphere gives it a unique view of the universe.

Hubble Space Telescope

Built by the Lockheed Missiles and space company, the space telescope has a length of 13.3 meters, or 43 feet 6 inches; a diameter of 3.1–4.3 meters, or 10–14 feet; and a weight of 11,600 kilograms, or 25,500 pounds.

NASA named the world's first space-based optical telescope after the U.S. astronomer Edwin P. Hubble. Dr. Hubble confirmed an "expanding" universe, which provided the foundation for the big bang theory.

With a mission duration of up to 20 years, Hubble is visited regularly by space shuttle crews for regular servicing. At an altitude of 380 miles (612 kilometers) in a low-Earth orbit, the telescope completes an orbit of Earth every 97 minutes. Sensitive to ultraviolet through near infrared light, the telescope relays to Earth three to four gigabytes of information per day.

Powered by two 25-foot solar panels, the telescope has revealed new information on the age of the universe, made findings on black holes, and provided visual proof that dust disks around young stars are common, reinforcing the assumption that planetary systems are plentiful in the universe.

Hubble's Replacement

Scheduled for launch in 2011, the James Webb Space Telescope is intended to replace Hubble. This telescope will see objects 400 times fainter than those visible with Earth-based telescopes. By contrast, the Hubble can see objects 60 times fainter than those visible with Earth-based telescopes.

The first components for the International Space Station were taken into orbit in 1998, and the station received its first crew on November 2, 2000, marking the first day a permanent human presence in space was achieved.

The space station has grown and evolved into an unprecedented laboratory complex. Offering a microgravity environment that cannot be duplicated on Earth, the station furthers knowledge of science and of how the human body functions for extended periods of time in space.

By the time the station had been operating for five years, 89 scientific investigations had been conducted. A complete characterization study of the radiation environment in the station was done, with evaluation of models of radiation shielding by the station’s structure.

With 15,000 cubic feet of habitable volume assembled by late 2005, the space station at that point had more room than a conventional three-bedroom house. Astronauts and scientists from a variety of nations have visited and worked in the space station.

Civilian and private missions into space have been achieved. The California millionaire and former NASA rocket scientist Dennis Tito was the first private space tourist to visit the ISS for a 10-day excursion in April 2001.

Test pilot Mike Melvill took the privately built rocket plane SpaceShip One to an altitude of more than 100 kilometers, the acknowledged point at which space begins, on July, 12, 2004.

Robot explorers have also achieved an enormous amount in the conquest of space. The first interplanetary explorer, the United States’ Mariner II, was launched on August, 26, 1962, to explore Venus and successfully reported a high surface temperature and the absence of a magnetic field.
 

In January 2004 two NASA robot explorers named Spirit and Opportunity landed on Mars. The six- wheeled craft crawled over the surface, measuring, photographing, and analyzing, and surprised their controllers by continuing to function for over a year, during which time they traveled for several miles.

On December 25, 2004, the NASA Cassini spacecraft, nearing Saturn, released the European Space Agency’s Huygens probe toward the surface of the ringed planet’s largest moon, Titan. Parachuting to the Moon’s surface, the probe’s cameras and spectrometers analyzed the chemical composition of Titan and transmitted data back to scientists on Earth.

Other probes have been sent to all of the planets in the solar system, including distant Pluto with the launch of the New Horizons probe in January 2006. Some probes have had lengthy careers and considerable success.

The Pioneer space probe, launched on March 2, 1972, was the first spacecraft to travel through the asteroid belt and the first spacecraft to make direct observations and obtain close-up images of Jupiter. It made its closest encounter with Jupiter on December 3, 1973, passing within 81,000 miles.

Pioneer’s last, very weak signal was received on January 23, 2003. Pioneer 10 continues into interstellar space, heading for the red star Aldebaran, about 68 light years away. It will take Pioneer over 2 million years to reach its destination.

Another development of the post-Moon jadwal has been the space community’s understandings of asteroid dangers. A "dinosaur-killer" strike is now thought to be avoidable, due to a jadwal of surveying and tracking all heavenly bodies.

Such ambitious ideas have been supported by the success of missions such as the Stardust spacecraft, launched in 1999. This mission managed to capture particles from a comet beyond the Earth-Moon orbit and return them to Earth.

Other aspects of space exploration are numerous. The discovery of other planets orbiting distant stars has been made possible; the Earth is ringed by satellites enabling advanced communications and a Global Positioning System (GPS); and superior meteorology and detailed imaging have been developed. Various spin-offs from the space jadwal for the everyday world include such variables as the development of freeze-dried foods and materials such as Teflon.

Progress has been not as fast as science fiction written from the 1930s to the 1980s depicted—space flight has proved expensive and difficult, and the manned Moon bases and Martian cities have not happened.

However, other nations besides the United States and the Soviet Union—a collective European approach and manned missions from China—have begun space exploration and plans are under way to see a human presence on both the Moon and Mars.

Two basic difficulties have to be overcome if human exploration of other stars and their solar systems is to succeed. The first is the speed of the spacecraft. The fastest vessel ever built (by 2006) was the New Horizons probe, which achieved a speed shortly after launch of 10.07 miles per second, or 36,256 MPH. The nuclear-powered craft crossed the Moon’s orbit around nine hours after liftoff. Even at this speed, the estimated mission duration to Pluto is around nine years.

If the mission were manned, this would mean an overall duration of 18 years traveling plus the exploration time. If this craft’s speed were applied to reach the nearest star system to Earth, the mission time would be hundreds of years. Therein lies the second major problem—the duration humans can withstand space conditions.

The long-term effects of weightless space flight are still being studied, but it is doubtful that such missions could be withstood by a human crew. Scientists believe the craft would have to have some sort of gravitational compensation. A manned, one-way, long-term mission is also an unknown, although science fiction has done a great deal to explore both of these issues.

Indeed, space flight may have provided some answers by extrapolating various scenarios from the work of physicists that may get around interstellar exploration problems.

If space is not an empty vacuum and contains distortions, as has been proved, then the "warps" in space may provide points where great distances can be surpassed, rather in the way a fly can travel from one end of a curved scarf to the other end by simply flying between the two points rather than walking the entire length of the scarf.

There may also be ways to build spacecraft that fly at much faster speeds; light sails, antimatter rockets, and drives utilizing alternative theories of gravity and electromagnetism might allow much greater speeds. But then other problems arise: that of the relativity time-space equation, for example, and how to get humans to cope with the acceleration and deceleration speeds such a spacecraft would demand.

Although the difficulties of exploring beyond the solar system are great, they may not be insurmountable. One fact remains: If humans want to survive beyond the certain degradation of our own star and its planetary system, then space exploration must be continued.

Mary I (Bloody Mary)

Mary I, queen of England, was born on February 18, 1516, in Greenwich Palace in London, England. Her father, Henry VIII, of the House of Tudor, had also been born at Greenwich on June 28, 1491. Mary was the fifth child of Henry and his first wife, Catherine of Aragon.

Although there was jubilation at Greenwich at Mary’s birth, Henry VIII was disappointed in that Catherine of Aragon had failed to deliver a son. Mary would be the only one of Catherine and Henry VIII’s children who would live to adulthood. In an age when monarchs were preferably men, young Mary’s purpose diplomatically was to secure a strategic nuptial alliance for her father.

In Henry VIII’s eyes, the only way to secure the throne in the Tudor family—and to make it a true dynasty—was to have a male son who would succeed him as king. Consequently, Henry began his quest to divorce Catherine of Aragon to marry again in the hopes of producing a male Tudor heir.

However, to assure the succession of the Tudors to the throne, Mary was recognized by her father as princess of Wales, which meant that, should her father die without male issue, she would succeed him as Queen Mary I.


In the end, Henry had his marriage to Catherine of Aragon dissolved, and he wed his mistress Anne Boleyn, who was crowned queen of England in 1533. Pregnant at the time of her marriage to Henry, she gave birth to the princess Elizabeth, the future Elizabeth I, in September 1533. Still the king determined to have his way in all things, Henry was frustrated in his pursuit of a male Tudor heir.

In 1534, Henry had Parliament pass the Act of Supremacy, which made him the head of the Roman Catholic Church in England, known as the Church of England. As far as Princess Mary was concerned, she was placed in almost double jeopardy, because she still held out for her mother and for the Catholic Church.

Boleyn was her bitter enemy, especially after the birth of Elizabeth as Mary’s rival for the throne, and it was feared that Boleyn would demand Mary’s execution. Finally, under the entreaty of the king’s chief minister, Thomas Cromwell, Mary assented to the Act of Supremacy.

When Anne Boleyn was executed for adultery in May 1536, much of the danger passed for Mary. Henry’s next wife, Jane Seymour, finally provided a male heir, Edward VI, in October 1537. Seymour began a reconciliation with Mary, who still had a spot in her father’s heart as his “chiefest jewel.”

Tragically, Jane would die soon after childbirth and Edward would only rule from 1547 to 1553, at which time Mary became queen. When Mary ascended the throne in July 1553, she trod lightly at first on the issue of religion, not wishing to shake England by revoking the Act of Settlement and the new order that had come with it.

However, Mary did have Henry’s divorce from her mother declared invalid, legally making Elizabeth a bastard. The half sisters carried on harsh competition for a rightful claim to the throne. Elizabeth was implicated in two plots against Mary, one led by Sir Thomas Wyatt in 1554 that caused Elizabeth to be sent temporarily to the Tower of London.

Eventually Mary’s affection for the Catholic Church brought personal disaster. In November 1554, Reginald Cardinal Poole brought from the Vatican the terms by which Rome would accept England back into the church—all those who had carried out the Act of Settlement must be judged as heretics and condemned to execution. Almost 300 would be executed, including Thomas Cranmer, archbishop of Canterbury, who had also approved of the divorce of Henry VIII from Catherine.

Mary sacrificed the affection of her people, not a few of whom had supported her during her years of exile. She compounded her error by marrying Philip II of Spain in July 1554. Mary’s legacy in England included the loss of Calais to France’s king Henry II in January 1558. It was the last possession England had left in France from the Hundred Years’ War.

Indeed, there is much reason to think that Philip only wed Mary to draw England into the enduring feud between Spain and France, hoping to tip the balance in favor of Spain. Plagued by ill health and foreign adventures, Mary I died in November 1558. Before her death, she had provided that Elizabeth would succeed her on the throne as the rightful queen.

Anne - Queen of Great Britain

Anne - Queen of Great Britain

The last of the Stuart rulers, Anne was born on February 6, 1665, in London to King James II (r. 1685–88) and Anne Hyde. Although her father converted to Roman Catholicism, Anne’s uncle, King Charles II, gave orders that Anne and her sister, Mary, were to be raised Protestant. In 1683, Anne married Prince George of Denmark, and by all accounts the two were well-matched and content in marriage.

They were plagued, however, with the inability to have a family. In 1700, their 11-year-old son, William, died. After at least 18 pregnancies, 13 ended in miscarriage or stillbirth, and in the others infants did not live to the age of two. William was the only child to survive into childhood.

Anne entered the line of succession according to the 1689 Bill of Rights and succeeded her brother-in-law, William III (reigned 1689–1702). She took the throne on March 8, 1702, as queen of England, Scotland, and Ireland. Anne was determined to look after the Anglican Church, believing that God had entrusted it to her care.

The War of the Spanish Succession (1702–13) erupted over disputed claims to the Spanish throne. This conflict dominated Queen Anne’s reign. France, Spain, and Bavaria were pitted against Britain, the Netherlands, Austria, most of Germany, Savoy, and Portugal.


Louis XIV (1638–1715) had repudiated the Partition Treaty of 1698’s solution to the succession problem. He debarred trade with the Spanish Indies and refused British imports as he set about his expansionist agenda. The dominating figure from the allies was General John Churchill, the duke of Marlborough (1650–1722), who marched rapidly to Blenheim to defeat the French in 1704.

The Treaty of Utrecht of 1713 ended the war, and its provisions were beneficial to Britain’s colonial and commercial interests. Britain’s marine supremacy was intact. Britain received Gibraltar and Minorca in Europe, along with Newfoundland, Nova Scotia, and Hudson Bay territory in North America. It won exclusive rights to supply slaves to the Spanish colonies. France was forced to recognize Protestant succession to the throne of Britain.

Statue of queen Anne

In 1707, England and Scotland combined under the Act of Union to become the single kingdom of Great Britain, making Anne the first monarch of Great Britain. The union of England and Scotland was mutually advantageous.

Scotland accepted free trade, better economic opportunity, and an intact church in exchange for recognition of the Protestant English succession to the throne. England also benefited politically and militarily by having the land and coastline of Scotland as part of its kingdom.

The parliamentary party differences between the Tories and the Whigs fully emerged during Anne’s reign. The Whigs were advocates of religious toleration, constitutional government, and the War of the Spanish Succession. The Tories adhered to the Anglican Church and divine right theory and supported the war only at early stages.

Marlborough, a Tory, had influence over the queen through his wife, Sarah Jennings (later Sarah Churchill, duchess of Marlborough, 1660–1744). Marlborough switched his loyalty to the Whigs and brought his son-in-law, Charles Spencer Sunderland, in as secretary of state. Anne excluded other Tories from office at the insistence of the Marlboroughs and Sidney Godolphin (lord high treasurer, 1702–10).

The Tories passed the Occasional Conformity and Schism Acts in 1711 and 1714, aimed at weakening the Nonconformists. But the Tory desire for putting Prince James Francis Edward Stuart, “The Old Pretender,” on the throne before the queen’s death was not fulfilled.

Anne had not produced an heir to her throne, so she arranged for the accession of a distant cousin, the Protestant Hanoverian prince George Louis (King George I, 1714–27). The Whigs were triumphant and enjoyed power for half a century. Queen Anne died on August 1, 1714, in London. She had no surviving children.

Scottish Reformation

Scottish Reformation

The Scottish Reformation was the movement in Scotland that ended the Scottish state’s traditional, formal, religious, and governmental relationship with the Church of Rome.

The Catholic Church was succeeded by a Presbyterian Church after 1560, when the Scottish parliament formally ended papal jurisdiction in Scotland, prohibited the celebration of the Mass, and ratified a Reformed (Calvinist) doctrinal document, the Scots Confession of Faith (1560), which was succeeded by the binding Westminster Confession of Faith (1647), as statements subordinate only to Holy Scripture.

The reformer most commonly associated with this movement was John Knox; other early figures of prominence include John Douglas, John Row, John Spottiswoode, John Willock, and John Winram, who were preachers and coauthors of the Scots Confession, and Andrew Melville, a primary influence on the second Book of Discipline.


The Church of Scotland’s (often referred to as “the Kirk”) major Reformation statements on church polity are the first Book of Discipline (1560) and the second Book of Discipline (1578). During the Reformation, its liturgy followed the Book of Common Order, first published by Knox in Geneva in 1556.

As in many other parts of Europe, Catholic piety before the Reformation was strong, and religious orders enjoyed popularity and influence. The progress of the Reformation in Scotland was heavily influenced by a political scene resulting from the fate of the Scottish monarchy, which in turn was heavily influenced by three centuries of conflict with England.

The fact of repeated minority succession to the Scottish throne (James V’s minority lasted from 1513 to 1528, Mary, Queen of Scots, from 1543 to 1561, James VI’s from 1567 to 1581) meant that political power in Scotland was held by various coalitions of nobles rather than by the Scottish Crown.

These nobles repeatedly disagreed about the need to pursue alliances with France or with England, and their desire for a decentralized government is paralleled in the ultimate organization of the kirk.

James V was the grandson of Henry VII of England, but his father had been defeated and killed by English troops under his uncle, Henry VIII of England, at Flodden Field (1513). James V seems to have preferred a French alliance; he made a French marriage. Support for the pro-English faction in Scotland intensified as the Reformation started on the Continent, however, and its ideas made their way to Scotland.

While popular enthusiasm for Catholic eucharistic piety was strong, hostility toward ecclesiastical government and wealth became more focused in light of events on the Continent. Anticlericalism was a frequent theme of anti-Catholic polemic on the Continent, and the same was true in Scotland.

After Henry III introduced a reformation in England, he pressured James V to do the same. James threatened the papacy with a reformation and received a number of financial and ecclesiastical concessions in return. To mobilize popular sentiment behind his pro-French position, he attacked the English and was defeated at Solway Moss in 1542 when some of his own nobles surrendered to the English; he died a month later.

The decision for the French, in combination with England’s turn toward the Reformation, made England a convenient refuge for the Scottish instigators of religious reform periodically exiled after the 1520s. John Knox, sentenced to serve as a galley slave in 1547 for his role as an associate of the murderers of the Catholic archbishop of St. Andrews, was only one of many such exiles.

Succession

The succession of James V’s infant daughter led to further jockeying between the Scottish and French parties. Gordon Donaldson has pinpointed three crisis points during Mary’s minority. In 1543, the pro-English party gained the upper hand, pledging Mary to Henry VIII’s son, the future Edward VI of England (a Protestant).

In the same year, however, her regent, James Hamilton, earl of Arran, repudiated the English treaty, after which English troops began vandalizing and occupying southern Scotland. In 1547, in return for help against the English, Scotland betrothed Mary to the French dauphin in 1548; he ascended the French throne as Francis II in 1549.

Over the succeeding years, however, Scottish sentiment turned against France as it became apparent that the French projected Scotland’s absorption into France. Moreover, the English Crown sponsored a wave of pro-English, pro-Reformation propaganda, and its preachers were sent over the border and sheltered by members of the pro-English party in Scotland.

A temporary abatement under Mary I of England ended after the succession of Elizabeth I in 1558, who agreed to support the Scottish Protestant cause against the French.

Knox had been bought out of his French enslavement under Edward VI but expelled from England under Mary; he returned to Scotland from Geneva, where he had superintended a congregation of exiles, in 1556. In 1559, he preached a sermon that sparked a pro-English rebellion.

The rebellion drew English troops into France in 1560, which in turned triggered the withdrawal of both French and English troops later in 1560. At this point the Scottish parliament, flooded for this sitting by a group of minor nobles whose participation was illegal, formally ended Scotland’s relationship with the Roman Church.

During the remainder of Mary’s reign, an ecclesiastical compromise remained in effect in which revenues were divided between remaining benefice holders and the Reformed Church, but Mary as a Catholic could not govern the church, so an alternative body, the General Assembly, which Gordon Donaldson has termed a Protestant parliament, served as the kirk’s governing body. Mary, unwise in her marriages, was forced to abdicate in 1567, when Scotland reverted to a government of Protestant regents until James VI attained majority.

The most unique feature of the new Scottish Church was its decentralized church polity, formulated in the first Book of Discipline, which also legislated on practical matters. It emphasized preaching and the distribution of the two remaining sacraments (baptism and communion).

It forbade the observance of holy days, the celebration of masses and performance of prayers for the dead, and the invocation of saints. The structure of benefices was abolished, with resulting revenues to be used for supporting the clergy, educating the faithful, and maintaining the deserving poor.

Congregations were to elect deacons and elders to work with ministers to regulate congregations and maintain church discipline. The General Assembly accepted many of the book’s prescriptions but did not institute the radical withdrawal of benefices from their holders. Notably absent in the book were prescriptions for a church hierarchy.

In 1572, the Crown tried to introduce bishops into the church’s government, but this was abandoned by 1576 and repudiated in the second Book of Discipline. This document rejected royal or episcopal supremacy over the church and placed most governmental responsibilities (interpretation of Scripture, ordination of ministers, visitation, and jurisprudence) in the hands of either individual congregations (the word presbytery is used rarely) or supercongregational assemblies (synods or the General Assembly).

The Scottish parliament never affirmed the second Book of Discipline; indeed, James VI sought repeatedly to institute Crown and Episcopal control of ecclesiastical affairs. The conflict between the Presbyterian and Episcopal models of polity became a major dynamic within both the Scottish Church and Scotland’s relationship with England for the subsequent century.

Valois Dynasty

Valois Dynasty

The branch of the Capet family who ruled France from 1328 to 1589, the Valois, descended from 1285 when Philip III gave the county of Valois to his brother Charles. Charles’s son succeeded to the throne of France when the direct male line of the Capets failed in 1328.

The succession was challenged by the English king Edward III, who claimed a closer link to the Crown via his mother, the sister of the last king. This was one direct cause of the Hundred Years’ War.

There were three branches of Valois kings. The first was the direct line, reigning 1328–1498. The second was the Orleans branch, which reigned in the person of just one monarch, Charles V, noted poet Louis, was given the Duchy of Orleans. His descendant, Louis XII (1498–1515), succeeded in 1498.


The third branch, the House of Angoulême, which reigned from 1515 to 1589, also descended from Duke Charles of Orleans. When the male line of this family ended, it went to another branch of the royal family, the Bourbon dynasty, under Salic Law, which limited the royal succession to a paternal male relative.

The first king of the Valois family, Philip VI (1328–50), was unfortunate as he faced the great defeat of Crecy followed by the Black Death that took approximately one-third of France’s population. The second king, John the Good (1350–64), was captured at the Battle of Poitiers (1356) and spent the rest of his time as a prisoner of the English. This was a low point for France, as much of the country was occupied and facing civil unrest.

The later kings of the first branch proved more capable. Charles V (1364–80), often called the wisest of the Valois, was able to win back most of the English conquest but died young. His successor, Charles VI (1380–1422), succeeded as a child, gave promise of ability, but succumbed to insanity in 1392.

Thereafter, the French realm slid back into anarchy and eventual English invasion by Henry V, whose victory at Agincourt and intrigue by the House of Burgundy eventually led to a treaty in 1420 that made the English king, as the husband of Catherine of France, the heir. Perhaps half of France fell under English control.

The next king, Charles VII (1422–61), was not a great king but was called “the well-served” because of his advisers and aides. A series of events led to the eventual expulsion of the English from France during Charles VII’s reign. First, Joan of Arc inspired the French in her quest to rid her country of England.

Then Charles’s relatives persuaded him to establish the first standing army so as to reduce dependence on unreliable nobles. Additionally, the financier Jacques Coeur established a tax system to support the army. Together, these factors empowered the French to shake off English rule altogether.

Louis XI (1461–83), who along with Charles V, is considered the ablest of the Valois kings, faced a threat from Burgundy, which was an offshoot of the royal line of France. The duchy and county of Burgundy (Franche-Comté) together with much of the Netherlands were under the control of this family. Other nobles joined Charles to flout Louis XI’s authority.

Louis established a new civilian administration and gradually reduced the huge territories of the nobles. He was assisted by the defeat and death of his greatest rival, Charles of Burgundy, in 1477 so that with the exception of Brittany, the major fiefs of France had been annexed by his death. The marriage of his son Charles VIII (1483–98), who married the heiress of Brittany in 1498, completed the policy of consolidation.

On Charles’s death in 1498, the direct line ended, and Louis XII succeeded. He retained Brittany by marrying the widow of Charles VIII. He also continued the Italian Wars started by his predecessor. On his death in 1515, he was succeeded by his cousin and son-in-law Francis I.

A true Renaissance prince, Francis I spent the bulk of his reign struggling against the hegemony of the Habsburg dynasty as exemplified by charles v and I of Germany and Spain. His successor, Henry II, continued his policies. The French abandoned Italy at the end of his reign but gained the Lorraine territories of Metz, Toul, and Verdun.

The last kings of the Valois (Francis II, 1559–60; Charles IX, 1560–74; and Henry III, 1574–89) had their reigns overshadowed by the Wars of Religion between devout Catholics on the one hand and the Protestant Huguenots on the other. When the last of the kings was murdered by a religious fanatic motivated by revenge, the line ended after a tumultuous 261 years of rule.