Srivijaya Kingdom

Srivijaya Kingdom

The Sailendra dynasty was based in the Kedu plain in Java. They first appeared in the sixth century, around 570. The name Sailendra means “lord of the mountain,” a title derived from the Funanese kings, from whom they claimed descent.

By the middle of the eighth century the Buddhist dynasty had consolidated its territory in Java, ruling about two-thirds of its eastern area.

Bali, Lombok, coastal areas of Kalimantan, and southern Sulawesi fell under Sailendra control. Their sphere of influence extended to the Malay Peninsula and parts of Siam as well. Their greatest feat was building the Borobudur temple.


Prince Patapan cut their prosperity short; the neighboring Sanjaya dynasty usurped the throne in 832, forcing the Sailendra prince to hide in the forest. The latter returned in 850 but was defeated and fled to the Srivijaya kingdom.

The Buddhist kingdom of Srivijaya was located on the large island of Sumatra. The name Srivijaya means “great victory.” Most likely the Srivijaya kingdom was on the southeastern coast of Sumatra, including Palembang, another city farther inland along the Musi River.

Palembang was probably the center of the ancient Malay kingdom. Evidence supporting this view includes a rectangular enclosure encircled by a moat, forming a fort known as Bamboo Fort.

Candi Gumpung at Muaro Jambi

Chinese porcelain shards were discovered in the settlement along the coast. According to a stone inscription dated 683, the founder of the kingdom was a Malay war chief who lived along the river.

He waged war against his rival, the Jambi-Melayu, and emerged victorious. The ruler managed to gather support from neighboring polities along the Musi River, which led to the formation of the Srivijaya kingdom, with Palembang as the core area.

The Srivijaya kingdom achieved commercial dominance as a maritime power because the mouth of the river Musi was rich with silt and therefore very fertile for the cultivation of crops, including rice.

The ancient Malay polity was a coastal power that controlled the Malacca Straits as well as the Sunda Straits, from the late seventh century to the 12th century, though the kingdom might have been in existence since the third century.

The straits were busy routes as ships often passed through them as they traveled between China and India. Among the many ports in the area, Srivijaya was the most powerful.

It ruled over the coasts of the Malay Peninsula, Sumatra, western Kalimantan, western Java, and the Isthmus of Kra. Srivijaya was mainly a maritime power; its control did not extend to territories far inland.

Because of its widespread dominion, Srivijaya, together with its rival, the kingdom of Jambi, was able to spread Malay culture throughout the Malay Archipelago in the Malay Peninsula, Java, Sumatra, and Borneo.

Srivijaya consisted of three main zones—the estuarine region of the capital city Palembang, the hinterland formed by the Musi River basin that maintained a relative amount of independence but with loyal pledges to the Srivijaya ruler, and former rival estuarine zones.

The Buddhist king built monasteries, visited them often, and gave money to Buddhist monks traveling to India who frequently stopped in the fortified city. A trunk of a large statue of Buddha, remains of a stupa, old bricks, and other Buddhist statues from the late seventh to eighth centuries have been found on the slope of a hill about 100 feet high, known as Bukit Seguntang.

A Chinese monk, I Ching, who visited Srivijaya in 689, wrote that many Chinese monks stayed in the monasteries of Srivijaya long enough to learn the Malay and Sanskrit languages, before continuing their journey to India.

Musi River Palembang, nowdays

Srivijaya was sometimes referred to as Jinzhou, or the “Gold Coast.” This was because Srivijaya’s wealth and fame were mainly due to the reserves of gold found within its kingdom.

Srivijaya influence began to decline in the 11th century, weakened by attacks from the Javanese, and the Singhasari dynasty was followed by the powerful Majapahit dynasty. Aceh achieved prominence in the region as a center of Islam, as it was one of the first ports frequented by Indian Muslim and Arab merchants.

The spread of Islam undermined Srivijaya authority in the region. Finally in 1414 the last Srivijaya ruler, Parameswara, became a Muslim. He founded a sultanate in Malacca, a coastal town on the western coast of the Malay Peninsula, and it thrived as an important port.

Borobudur

Borobudur

Borobudur, the largest Buddhist monument in the world, is located in central Java. Surrounded by fertile rice fields and coconut plantations, the Buddhist stupa is located on a small hill above Kedu Plain.

It was built in 760 to resemble a mountain and was completed in 830. Borobudur is associated with two Buddhist powers—the Sanjaya rulers and the Sailendra dynasty—which displaced the Sanjayas in 780, though the latter regained power in 850. The monument is made from more than a million blocks of stone, each weighing about 100 kilograms. These stones were arduously carried up a hill from a nearby riverbed.

These blocks of stone were then cut and carved by skilled Javanese craftsmen to form rich artistic depictions of stories familiar to Buddhist pilgrims. These bas-relief panels relate ancient fables, fairytales, and the life of Gautama Buddha. The panel reliefs were based on earlier Tantric designs.


The complex meaning of Borobudur is found in deciphering the architecture and the reliefs carved into stone. Borobudur yields multiple layers of meaning rather than one single concept, although the skilful builders managed to combine different elements into a harmonious whole.

The impressive structure was built in the Mahayana tradition of Buddhism, which focuses on the personal, solitary, ascetic journey to achieve Nirvana. Ancient pilgrims made their way up the stupa to attain spiritual merit. Borobudur has a simple structure, consisting of a series of concentric terraces.

An aerial view reveals that the Borobudur temple is actually a large mandala, often employed to initiate Buddhists into higher levels of consciousness and spiritual power. As Buddhist pilgrims progress upwards, they are moving through increasingly higher planes of consciousness, with the aim of ultimately attaining Nirvana. In order to achieve enlightenment, pilgrims had to make 10 rounds in the monument.

Borobudur and the surrounding environtment

At the summit, there is a large stupa surrounded by 72 smaller stupas. Built to visually stimulate, Borobudur enables pilgrims to forget the outside world, as the visitor walks through enclosed galleries. On the round terraces the pilgrim witnesses a view of surrounding green fields, feeling a sense of elation symbolizing enlightenment, the ultimate aim of such a pilgrimage.

The awesome structure of Borobudur provides Buddhist pilgrims with physical space to achieve spiritual enlightenment as they pass through 10 stages of development. It was a place to achieve the practical end of becoming a bodhisattva, an exalted being who is actively seeking enlightenment.

Aerial view of Borobudur