Showing posts sorted by relevance for query sassanid-empire. Sort by date Show all posts
Showing posts sorted by relevance for query sassanid-empire. Sort by date Show all posts

Divine Caliphate and the Ummah

Devine Caliphate at its greatest extend
Devine Caliphate at its greatest extend

In June 632 the prophet Muhammad, the founder and last prophet of Islam, died of natural causes. He left behind a nascent Islamic state within the Arabian Peninsula. Although some Muslim sources state that there had been a premonition of his death, the confusion and divisions within the Muslim community or Ummah suggest that Muhammad’s death was unexpected.

In the wake of the Prophet’s death the general consensus was that, since Muhammad did not leave explicit instructions on how to choose a successor, such a leader should be elected. Despite this consensus not all factions agreed.

One group, which later came to be known as the Partisans of Ali or Shiat Ali, claimed that Ali ibn Abu Talib, Muhammad’s cousin and son-in-law, was designated as the prophet’s successor at a place called Ghadir Khumm during his last hajj pilgrimage.


The four successors to Muhammad as leaders of the Ummah—Abu Bakr al-Siddiq, Umar ibn al-Khattab, Uthman ibn alAffan, and Ali ibn Abu Talib—formed what is now known as the al-Rashidun or “Rightly Divinely Guided” Caliphate.

Originally many believed that the caliph was the political, but not the religious, successor to Muhammad. However other scholars have argued that the caliph, at least initially during the al-Rashidun period and Umayyad dynasty, held both political and religious authority, though they did not claim prophetic powers, since Muhammad was considered the “seal” of the prophetic line that began with Adam, the first man in the Islamic tradition.

Abu Bakr al-Siddiq

Abu Bakr al-Siddiq
Abu Bakr al-Siddiq
Umar ibn al-Khattab, Abu Ubayda ibn al-Jarrah, and Abu Bakr al-Siddiq, three of Muhammad’s closest companions and allies, decided that Abu Bakr should take over as head of the Ummah. As a member of the influential tribe of Quraysh, of which Muhammad was also a member, Abu Bakr was an early convert to Islam and father of A’isha, one of the prophet’s wives.

In 622 when Muhammad was compelled to leave his native city of Mecca for the oasis city of Yathrib (later renamed Medina) to the north, because of the death of his uncle and protector Abu Talib ibn Abd al-Muttalib and threats from the city’s polytheistic leaders, Abu Bakr was his trusted lieutenant and traveling companion.

As word of Muhammad’s death spread throughout Arabia, several Arab tribes that had pledged allegiance to Muhammad refused to obey the new caliph, Abu Bakr, who ruled from Medina. Although some of these tribes openly rejected Islam, despite having converted during Muhammad’s lifetime, other rebellious tribes objected to the continuation of political subjugation to the caliphate in Medina.

Abu Bakr moved swiftly against the rebels, stopping the rebellion with military force in what came to be known as the Ridda Wars, or the Wars of Apostasy. The struggle against the Hanifa clan, led by their leader Musaylimah, who claimed to be Muhammad’s prophetic successor, was the bloodiest, finally ending in 633 with the defeat of the Hanifa and the death of Musaylimah at the Battle of Aqraba.

Abu Bakr infographic
Abu Bakr infographic

The larger result of the triumph of the al-Rashidun Caliphate over its challengers was the first major expansion of the Islamic state since the death of Muhammad, as the Muslims were in firm control over the vast majority of the Arabian Peninsula. After his victory in the Ridda Wars, Abu Bakr turned his attention to the north and east, directing Muslim armies to begin moving against the Byzantine Empire and its Arab allies in Palestine and Syria and the Persian Sassanid Empire’s landholdings in Mesopotamia.

The first Muslim military expeditions into Byzantine and Sassanid lands occurred during Abu Bakr’s reign. Before he was able to continue the caliphate’s expansion, Abu Bakr died of old age in August 634, after nominating Umar as his successor.

Umar ibn al-Khattab

Umar ibn al-Khattab
Umar ibn al-Khattab
Umar ibn al-Khattab, one of Muhammad’s greatest critics and persecutors before converting to Islam, oversaw the caliphate’s first great expansion. It was during his reign as caliph that Islam’s political and religious authority spread by leaps and bounds outside its Arabian homeland.

In fairly short succession, the Byzantine Empire was driven out of Syria, Palestine, Egypt, and parts of southern Asia Minor while the Sassanid Empire was pushed out of Mesopotamia by Muslim armies. After entering Iran and forcing the Sassanid government to flee farther east, the Muslims established new settlements at Kufah and Basra in present-day Iraq, which would act as garrisons to safeguard the caliphate’s new conquests.

Under Umar, the administration of the caliphate began to develop, with its soldiers paid varying rates according to the length and nature of their service, and local subjugated non-Muslim populations required to pay taxes, while Muslims were required to pay religious taxes. In 644 Umar was mortally wounded by Abu Lululah, a Persian slave, while leading communal prayers in Medina, for personal and not political reasons.

Utsman bin al-Affan

Utsman bin al-Affan
Utsman bin al-Affan
Before he died Umar appointed a six-member council of Muhammad’s Companions, all members of the tribe of Quraysh, to elect the next caliph. Ali was offered the position if he would agree to follow the edicts of his two predecessors. After Ali declined, the council elected Utsman ibn al-Affan, an early convert to Islam and a member of the powerful Umayyad clan, as the new caliph.

During his reign the authority of the central government in Medina was enhanced and a conference of scholars was called to codify an official version of the Qur’an, placing the chapters in the order in which they appear today. During Utsman’s reign the caliphate continued to expand, with Muslim armies moving farther east into Sassanid Iran.

Through treaties and military conquest, the Muslims established their control over the region’s urban centers, though in the mountains and rural areas, traditional societies continued to exist and non-Muslim peoples, such as the Turks of Central Asia, were prone to occasional revolt. The Sassanid empire, which had been in power since 224, was unable to maintain centralized control and by 651 it had collapsed.

Three regions in particular opposed Utsman’s reign: Medina, where non-Umayyad members of the Quraysh were dismayed at the caliph’s favoritism; and Kufah and Egypt, where the caliph had attempted to revoke longstanding privileges and increased taxation. In 656 opposition to the caliph came to a head when several hundred Muslim soldiers stationed in Egypt returned to Medina to protest Utsman’s policies.

He talked them into returning to Egypt but sent an order to that region’s governor instructing him to punish the soldiers. The caliph’s message was intercepted and the soldiers returned, enraged, and assassinated Utsman as he sat reading the Qur’an. Uthman’s nepotism led to his downfall and further divisions in the Muslim Ummah.

Ali Ibn Abi Talib

Ali Ibn Abi Talib
Ali Ibn Abi Talib
After Utsman’s assassination, Ali became the fourth al-Rashidun caliph. Although he had not faced open opposition to his ascension to the seat of caliph, opposition to his rule soon coalesced around the Prophet’s widow A’isha, and two of Muhammad’s Companions, al-Zubayr ibn al-Awwam and Talha ibn Ubayd Allah, who objected to Ali’s close alliance with prominent factions of Muslim converts.

Fearing that the influence of the Quraysh would be eclipsed, A’isha, al-Zubayr, and Talha led a rebellion against Ali. In December 656 at the Battle of the Camel outside Basra in Iraq, Ali’s forces defeated the rebellion, killing al-Zubayr and Talha. A’isha was sent back to Medina, where she was placed under house arrest.

The main bases of Ali’s support were in Iraq; however in Syria, Ali was faced with open opposition from that province’s governor, Muawiya, an Umayyad relative of Uthman, who criticized the caliph for refusing to punish Uthman’s assassins. Muawiya was in command of a powerful military force and in 657 the armies of Muawiya and Ali met at Siffin.

A full-scale fight eventually ensued, but was soon ended when Muawiya’s soldiers held up pages from the Qu’ran and called out for a peaceful settlement. Ali, to the dismay of some of his more zealous followers, agreed to have his dispute with Muawiya arbitrated.

In the end Muawiya remained governor of Syria and Ali was left unchallenged as the caliph, though his position had been severely weakened. A group of zealots, the Kharijites, previously staunch supporters of Ali, claimed that by agreeing to arbitration, Ali had circumvented the will of God. Although he later defeated the bulk of the Kharijites’s military forces, Ali failed to stamp out their rebellion.

Kharijite assassination attempts against Muawiya and other senior Umayyad leaders failed, but in 661 Ali was mortally wounded by the Kharijite Abdur-Rahman ibn Muljam while leading the predawn prayers at the central mosque in Kufah. With his assassination, the al-Rashidun Caliphate came to an end and Muawiya and the Umayyad dynasty of Syria rose in its place. The Umayyads would continue expanding the Islamic state until the Abbasid dynasty overthrew them in a violent revolution in 750.

Political History of Byzantine Empire

Roman empire in 460 AD
Roman empire in 460 AD

The city of Constantinople, or Byzantium, was founded, according to legend, in 667 b.c.e., by Greeks from Megara and gradually rose in importance during the Roman Empire. Its initial importance was its position on the trade routes in the eastern Mediterranean, especially its close access to the land routes to Persia, Central Asia, India, and China, as well as guarding the entrance to the Pontus Euxinus (Black Sea).

During the second century the Roman Empire had grown so substantially that there were moves to split it into an eastern and a western empire. This concept was introduced by Diocletian, who looked to the past for ideas to resolve the problems facing the Roman Empire.

His idea was that two emperors (each known as an augustus) would rule the two halves of the Roman Empire. Each augustus would then nominate a younger man, known as a caesar, to share the ruling of the empire and succeed to the post of augustus. This reduced the Roman emperors to the equivalent of chief executive officers who nominated their successors.

Diocletian then moved his capital to Nicomedia in modern-day Turkey. The idea did work briefly, but there were enormous problems, and it was left to Emperor Constantine the Great to rework the system. In 330 Constantine established the eastern capital at Byzantium, which he called Constantinople. He also reintroduced a hereditary succession to try to stop the strife caused by contending caesars.

Although his successors ruled over what became known as the Byzantine Empire, those living in Constantinople never saw themselves as Byzantines, the name coming from the Thracian-Greek name for the city. Instead they regarded themselves as Romans (or Romaioi), and direct lineal descendants of the power, traditions, and prestige of the Roman Empire.

Origins of the Byzantine Empire

Essentially the Byzantine Empire owes its origins to Constantine the Great who ruled from 324 to 337. The emperor drew up plans for enlarging his city with the building of a large palace, a forum, a hippodrome, and government departments. To protect the city from attack, Constantine also supervised the building of large walls across the isthmus.

constantinople
constantinople

Constantine died at Ancyrona, near Nicomedia, and his body was brought back to Constantinople, where it was buried. He was then succeeded by his eldest son, Constantius (or Constantine II), who reigned from 337 to 340. He was succeeded by his brother Constantius II, who ruled until his death in 361 and as sole emperor from 353 to 361. He died of fever near Tarsus in modern-day Turkey.

The next emperor was Julian the Apostate, (r. 361–363). He was the son of Julius Constantius, half brother of Constantius II. The last pagan emperor, he tried to restore religious traditions of Rome in an effort to try to restore his empire to its former glory.

When Julian died in a battle against the Sassanid Persians, a prominent Roman general, Flavius Iovianus, was elected Roman emperor, becoming the emperor Jovian. He was a Christian and is best remembered for being outmaneuvered in a peace agreement with the Sassanids. He died on February 17, 364, after a reign of only eight months.

Byzantine flag
Byzantine flag

His successors were Valentinian I, another successful general, and his younger brother Valens, Valens becoming emperor of the Eastern Roman Empire. Valens reigned for 14 years, and his first task was to withdraw from Mesopotamia and parts of Armenia, which Jovian had ceded to the Sassanids. However, Valens also had to deal with a revolt by Procopius, a maternal cousin of Julian.

Procopius managed to raise two army legions to support his proclamation as emperor, and Valens considered abdicating to prevent a civil war. When Valens sent two legions against Procopius, both mutinied and joined the rebellion. However, by the middle of 366 Valens had managed to raise a large enough army to defeat the forces of Procopius at the Battle of Thyatira. Procopius was captured soon afterwards and executed.

Battle of Adrianople
Battle of Adrianople
The revolt of Procopius encouraged the Goths to attack the Eastern Roman Empire. This meant that Valens had to lead his successful army north, and after defeating a Goth army, he concluded a peace treaty that allowed Roman traders access to the lands controlled by the Goths. War with Sassanid Persia broke out, forcing him to lead his armies back toward Persia.

His campaign was cut short when the Visigoths threatened the northern frontier. They had lost lands to the Huns and were anxious to compensate themselves with Roman lands. Eventually the Visigoths allied with the Huns, and along with the Ostrogoths, attacked the Romans. A massive Byzantine army moved against them, leading to the Battle of Adrianople, August 9, 378.

The Goths and their allies destroyed the Roman army, and Valens was killed during the battle. It left the Byzantines exposed, and with Gratian, the 19-year-old nephew of Valens, as the emperor of the Western Roman Empire, there was the need for a strong ruler to save the empires.

Theodosius I

Theodosius I, born in Galicia, in modern-day Spain, was the son of a senior military officer who was executed after being involved in political intrigues. Theodosius was made commander of Moesia, on the Danube (in modern-day Serbia and Bulgaria). After Adrianople, Gratian appointed him as the co-augustus for the East, and he co-ruled with Gratian and Valentinian II.

Emperor Theodosius I
Emperor Theodosius I

On a political level, Theodosius was a Christian and made Christianity the official state religion of the Roman Empire. In 381 he helped convene the second general council of the Christian Church, held at Constantinople, where some of the decisions of the Council of Nicaea in 325 were confirmed.

The main task of Theodosius was to ensure the military survival of the Roman Empire, and he immediately went to war in the Balkans with the Sarmatians. He had defeated them six years earlier, and another victory led to his being proclaimed as co-emperor on January 19, 379.

He was given the provinces of Dacia (modern-day Romania) and Macedonia, both areas having been attacked many times in the previous decades. Living at Thessalonica, Theodosius built up his army. To raise more soldiers, he allowed for Teutons to be recruited, rewarding many of them with senior administrative positions.

Theodosius also sought a compromise with the Visigoths and assigned lands to the Goths in the Balkans in return for peace. It was the first time that an entire people were settled on Roman soil and able to maintain their autonomy. It avoided war with the Goths, many of whom converted to Christianity.

These moves were unpopular with some in Rome, and later historians have blamed these positions on making Rome vulnerable to attack. However, Theodosius was able to use this newfound military force to great effect. When a usurper, Maximus the Confessor, gained support in the Western Roman Empire and invaded Italy, Theodosius was the only commander with enough soldiers to check his advances.

In 378 he defeated Maximus and, later, the forces of another usurper, Eugenius. Theodosius crushed his rebellion at the Battle of Frigidus on September 5–6, 394. By this time Theodosius was sole emperor. He was subsequently known to history as Theodosius the Great.

When Theodosius I died, his younger son, Honorius, succeeded him in the West, and his eldest son, Arcadius, succeeded him in the East. Arcadius appears to have been a weak ruler, and for much of his reign, a minister, Flavius Rufinus, a politician of Gaulish ancestry, made the decisions.

With Honorius being dominated by his minister Flavius Stilicho, the position of emperor was in danger of becoming symbolic. According to some accounts, it was rivalry between the ministers that led to Stilicho having Rufinus assassinated by Goths.

However, a new minister, Eutropius, took over for Rufinus until, in 399, the wife of Arcadius persuaded her husband to remove Eutropius, who was later executed. The Praetorian commander, Anthemius, took over, with Arcadius retreating from the political scene until his death on May 1, 408. His son Flavius Theodosius, who became Theodosius II, succeeded him.

Theodosius II was only seven when he became emperor, but on the reputation of the military builtup by his grandfather, the boy had a trouble-free minority, and the empire remained safe from attack through his long reign, which ended with his death on July 28, 450.

His older sister, Pulcheria, whose interpretation of Christianity was anti-Jewish, heavily influenced Theodosius. Under Pulcheria’s influence, the Christian Church condemned the Nestorian viewpoint of the dual nature of Christ as heretical, and Nestorius, its proponent, was exiled to Egypt.

In 425 the University of Constantinople was founded as a center for Christian learning. Theodosius II is best remembered for his codification of the laws of the Roman Empire. In 429 he ordered that copies of all laws be brought to Constantinople, and nine years later the Codex Theodosianus was published.

Although the Eastern Roman Empire was safe, the Western Roman Empire crumbled during this period, resulting in much power reverting to Constantinople. During the last years of the reign of Theodosius II, the Byzantine Empire came under attack from Attila the Hun, and the Byzantines responded by paying large tribute to the Huns to stop the attacks.

On the death of Theodosius II in 450, Pulcerhia chose as her brother’s successor Flavius Marcianus, her husband, who became Emperor Marcian. Marcian stopped the payments to the Huns, who, by this time, were more concerned with attacking Gaul and Italy. Marcian also fortified Syria and Egypt to prevent attacks and was thought to have distanced himself from events in the Western Roman Empire.

It appears that Marcian may have been involved in the death of Attila in 452, even though he did not send aid to Rome, which was sacked by the Vandals in 455. Marcian and his wife are both recognized as saints by the Eastern Orthodox Church.

Marcian died in 457, and Flavius Valerius Leo Augustus (Leo the Thracian) became the new emperor. He was a successful general who had led campaigns in the Balkans and against the Goths. Leo I sent a large army against the Vandals, under the command of his brother-in-law Basilicus, but it was decisively defeated in 468.

He died in 474 and was succeeded by his seven-year-old grandson, Leo II, who died 10 months later. Leo II’s father, Zeno, became emperor. Initially he had success leading his armies against the Vandals and the Huns in the Balkans.

In January 475 he was deposed by Basilicus, who took control of Constantinople for his reign, which lasted 19 months. In August 476 Zeno took over again, exiling Basilicus and his wife and son to Cappadocia, where they died from exposure. Zeno managed to build up the Byzantine finances. When he died in April 491, his widow, Ariadne, chose an important courtier, Anastasius, to succeed him.

Anastasius was involved in the Isaurian War from 492 to 496, where forces loyal to Longinus of Cardala, a brother of Zeno, revolted. Many rebels were defeated at the battle of Cotyaeum, and although guerrilla war continued for some years, Anastasius was never in serious danger from them again. From 502 to 505 he was involved in a war with the Sassanid Empire of Persia.

Initially the Sassanids were victorious, but the war ended in a stalemate. Anastasius then spent much of the rest of his reign building defenses. These included the Anastasian Wall, which stretched from Propontis to the Euxine, protecting the western approaches to Constantinople. Anastasius died on July 9, 518, the last Roman or Byzantine emperor to be deified.

Justin I was nearly 70 when he became emperor. He was illiterate but was a successful career soldier. The last years of his reign saw attacks by Ostrogoths and Persians. In 526 he formally named Justinian, his nephew, as co-emperor and his successor.

Justinian I

Justinian I was one of the most famous Byzantine rulers and is best remembered for his legal reforms that saw the establishment of a new legal code. He gained a reputation for working hard, being affable but unscrupulous when necessary. His early military moves were to try to regain the lost lands of Theodosius I. He failed in this but quickly gained a reputation for surrounding himself with advisers who achieved their status through merit.

One of these was Tribonian, who had the task of codifying the law—the first time all of Roman law was written down in one code. At the same time Justinian’s general Belisarius decided to launch an attack on the Sassanid Persians and against the Vandals in North Africa, recapturing Carthage. In what became known as the Gothic War, Belisarius retook Rome in 536, and four years later he took the Ostrogoth’s capital, Ravenna. The 540s saw parts of the Byzantine Empire ravaged by bubonic plague.

In 565 Justinian I died and his nephew Flavius Iustinius became Emperor Justin II. The Byzantines lost land to the Sassanids in a disastrous war with Persia. Justin II became troubled by mental problems and may have been going senile. He appointed a general named Tiberius as his successor.

Tiberius II Constantine was the first truly Greek emperor, and he continued the war with the Persians in Armenia. He was succeeded in 582 by a prominent general, Mauricius, who subsequently married the daughter of his predecessor.

The Emperor Maurice reigned from 582 to 602, a time when the empire was constantly attacked. When the Romans intervened in a dynastic war in Persia, they were amply rewarded by the return of eastern Mesopotamia and Armenia. However, while the Byzantines were involved in Persia, the Slavs took control of much of the Balkans. In 602 a mutiny by troops led to a general called Phokas (Phocas) entering Constantinople and killing Maurice, after forcing the deposed emperor to watch the execution of five of his sons.

Phokas was from Thrace and was a successful general of obscure origins before he seized the throne. The seizing of power by Phokas was the first bloody coup d’état since Constantinople became the capital of the Eastern Roman Empire. Phokas was initially popular because he lowered taxes and introduced reforms that benefited the Christian Church. However, on a military front, the Eastern Roman Empire faced invasion, especially in the northern Balkans, and raiders did reach as far as Athens.

In addition, King Khosrow II of Persia, installed by Maurice, started to conspire against the man who overthrew him. The Persians championed a young man whom they claimed was a son of Maurice, taking over some of Anatolia. In addition, trouble brewed in Egypt and Syria. In 610 Heraclius, the exarch (proconsul) of Africa, staged a rebellion that ended with Phocas being put to death.

Heraclius I was emperor from 610 to 641 and tried to reunite the empire that was still under attack in the Balkans and from the Persians. The latter managed to capture Damascus in 613, Jerusalem in the following year, and in 616 invaded Egypt. Their raids deep into Anatolia caused Heraclius to consider moving the capital from Constantinople to Carthage, but his reorganization of the military allowed him to stop the invading forces.

Much of this centered on land grants to families in return for having them serve in the military when the empire was in danger. In 626 Constantinople itself was attacked, but in the following year at the Battle of Nineveh, the Byzantines defeated the Persians, leading to the deposing of Khosrow II of Persia and the Byzantines gaining all the land they had lost.

Heraclius started to use the Persian title king of kings, and no longer used the term augustus, preferring basileus, Greek for “monarch.” During the 630s the Arabs proved to be a major threat to the Byzantines, who were decisively defeated in the Battle of Yarmuk in 636. Heraklonas’s two sons succeeded him, Heraklonas Constantine (Constantine III) and Constantine Heraklonas (Heraclius).

The former ruled for only four months before succumbing to tuberculosis. His younger half brother became the sole emperor; however, there were rumors that Constantine III had been poisoned, and a rebellion led to the deposing of Heraklonas four months later, and the son of Constantine III became Emperor Constans II.

Under Constans II, the Byzantines were on the retreat, having to withdraw from Egypt with the Arabs quickly capturing parts of North Africa. The Arabs also destroyed much of the Byzantine fleet off Lycia. Later the Arabs split into what became the Sunni and Shiite factions, and were unable to carry out their plan of attacking Constantinople.

Constans II was assassinated by his palace chamberlain in 668, and a usurper, Mezezius, was emperor for a year until Constans II’s son became Constantine IV and reigned until 685. By now the Arabs attacked Carthage, Sicily, and captured Smyrna and other ports in Anatolia. The Slavs also used the opportunity to attack Thessalonica. The Byzantines were able to successfully use Greek Fire against the Arabs at the sea battle of Syllaeum.

Constantine was worried that his two brothers, crowned with him as coemperors, would pose a threat to him, and he had them both mutilated. This allowed his son Justinian II to succeed to the throne (r. 685–695 and 705–711). In the interval two successful generals, Leontios and Tiberios III, were briefly emperors.

Justinian became increasingly unpopular and was killed by rebels, with Philippikos becoming emperor 711–713. He managed to stabilize the political situation and was succeeded by his secretary Artemios, who became Emperor Anastasius II. After two years a rebel leader and former tax collector deposed him, capturing Constantinople and proclaiming himself Emperor Theodosius III. He only lasted two years; a rebel commander took control of Constantinople and forced Theodosius to abdicate. He later become bishop of Ephesus.

Leo III

The new emperor, Leo III, was able to stabilize the Byzantine Empire, and he remained emperor from 717 until his death in 741. He immediately set about a reorganization of the empire’s administration. Much of this centered on the elevation of serfs to become tenant farmers.

Making alliances with the Khazars and the Georgians, he was able to defeat the Arabs. Leo III, however, is best known for his iconoclasm when, from 726 to 729 he ordered the destruction of the worshipping of images. His son, who became Emperor Constantine V, succeeded him at his death.

He reigned until 775, managing to continue with the reforms and iconoclasm of his father and also defeat the Arabs and the Bulgars. He died while campaigning against the latter and was succeeded by a son who became Emperor Leo IV. Although Leo IV only reigned for five years, he managed to send his soldiers on several campaigns against the Arabs. When he died, his son, aged only nine, became Emperor Constantine VI.

Scheming led to him being taken prisoner and blinded by his mother, who succeeded as Empress Irene, the widow of Leo IV. Her finance minister deposed her in 802. He became Emperor Nikephoros I and continued the wars against the Bulgars and the Arabs until he was killed in Bulgaria in 811.

The son of Nikephoros I became Emperor Staurakios, but he reigned only for just over two months until he was forced to abdicate. He went to live in a monastery, where he died soon afterwards. His brother-in-law then became Emperor Michael I. Eager to become popular, Michael reduced the high levels of taxation imposed by Nikephoros I. He also sought a compromise with Charlemagne.

Abdicating, he retired to a monastery, and Leo V, an Armenian, became the next emperor. He was assassinated in 820, leading to the Phrygian dynasty of Michael II coming to power. Michael II was emperor from 820 to 829, and his son Theophilos succeeded him, ruling until 842. His wife then ruled, and then his son Michael III “The Drunkard,” who was assassinated in 867, ushering in Basil I and the Macedonian dynasty.

Basil I was believed to have been of Armenian ancestry, and he lived in Bulgaria, leading an expedition against the Arabs in 866. He helped in the assassination of his predecessor and became one of the greatest Byzantine rulers. Apart from codifying the laws, he also built the Byzantines into a major military power.

His reign also coincided with the Great Schism, in which Basil determined that Constantinople should remain the center of Christianity, not Rome. Basil allied the Byzantines to the forces of Louis II, the Holy Roman Emperor.

Their combined fleets were able to defeat the Arabs, and although the Byzantines lost much of Sicily, the eastern frontier was heavily reinforced, and Arab attacks against the Byzantines were unsuccessful. When Basil died in 886, his son Leo VI succeeded him, although some accounts identify Leo VI as a son of Michael III.

Leo VI, who was the son of a mistress of Michael III and later mistress of Basil I, ended up at war with the Bulgarians, although his tactical alliance to the Magyars was successful for a period. The Byzantine defeat in 896 was a reverse that was followed by the Arabs capturing the last Byzantine-held bases on Sicily.

A Byzantine expedition tried to recapture Crete but failed, and Leo VI died in 912, succeeded by his younger brother Alexander. Emperor Alexander was extremely unpopular, and his death after a polo match ended his reign of 13 months. Leo VI’s illegitimate son then succeeded as Constantine VII in 913, inheriting a war with Bulgaria.

Constantine was deposed in 920 by Romanos I, the son of a member of the Imperial Guard who was deposed in 944, leading to Constantine VII returning as emperor. He then reigned for 14 years, and when he died, his son Romanos II became the next emperor.

As soon as Romanos II took over, he purged the court of his father’s friends, and allegations were made that he had poisoned his father to gain the throne. Although Romanos II was indolent and lazy, he left the army in the command of capable generals. He died after a reign of four years, succeeded initially by his five-year-old son, Basil II.

Nikephoros II quickly deposed Basil, reigning for six years until he was assassinated. It was during his reign, in 961, that the famous monastery complex on Mount Athos was founded. The next emperor was John I, who reigned for six years, until he died. During his reign he trained ex-emperor Basil to rule, and Basil II became emperor again, reigning for 49 years.

Basil II formed a strong alliance with Prince Vladimir I of Kiev, and together they managed to stabilize the northern borders of the Byzantine Empire. Basil II also took back large parts of Syria, although he did not manage to retake Jerusalem. War in Thrace against the Bulgarians saw the Byzantines destroy their opponents at the battle of Kleidion on July 29, 1014. Basil II was succeeded by his younger brother, Constantine VIII, who reigned for only three years, being succeeded by Romanos III, a great-grandson of the usurper Romanos I.

As the first in a new dynasty Romanos III tried to change many aspects of Byzantine rule. He financed many new buildings, including monasteries. He abandoned plans by Constantine VII to curtail the privileges of the nobles but faced many conspiracies, which led to his overthrow after a reign of fewer than six years. Michael IV, a friend of the daughter of Constantine VIII, ascended the throne. Military reforms were pressing, with the Byzantines under attack from Serbs, Bulgarians, and, more menacingly, the Arabs.

It was also a period when the Normans were a rising military power. Michael IV defeated the Bulgarians and died in 1041, succeeded by his nephew Michael V, who only ruled for four months. Deposed, blinded, and castrated, Michael V was succeeded by Zoe, his adoptive mother.

Constantine IX, the son of a senior civil servant, ruled from 1042 until 1055. A patron of the arts, he was subject to scheming and internal revolts. He was succeeded briefly by Michael VI and then by Isaac I Komnenos. In 1059 Constantine X became emperor and inaugurated the Doukid dynasty. After his reign of eight years, his son Michael VII ruled for 11 years.

For three of those years, Romanos IV, the second husband of Constantine X’s widow, was also emperor. In 1081 Alexios Komnenos, nephew of Isaac I, restored the Komnenid dynasty. Alexios was worried about the Turks controlling the Holy Land and decided to ask Pope Urban II for some military help from western Europe, resulting in the launching of the First Crusade.

Over the next two centuries, as battles with Turks continued over Asia Minor, the empire’s relationship to the West deteriorated. During the Crusades the empire’s lands were meant to be used as a staging ground for the war to “reclaim” the Christian holy lands, but bored, undisciplined crusaders frequently wound up sacking and pillaging Byzantine cities when they were too impatient to wait for their arrival in Muslim territories.

The Byzantine renaissance of the 12th century was an artistic and economic one—an inward-facing revival rather than a return to the sort of diplomatic fervor that had marked the empire’s earlier centuries. At the turn of the very next century, the soldiers of the failed Fourth Crusade were hired by Alexios IV, the son of the deposed Byzantine emperor Isaac II, to restore his father’s throne. Constantinople fell to the crusaders in 1204, and the Latin Empire was established to govern formerly Byzantine lands, with many territories apportioned to Venice.

The Byzantine Empire was officially dissolved, though its culture remained much the same for the next 200 years—through shifting governments, as the Latin Empire never stabilized and was followed by brief-lived successors—until 1453, when the Ottoman Turks conquered Constantinople and all its lands.

Umayyad Dynasty

Umayyad Dynasty at its greatest extent
Umayyad Dynasty at its greatest extent

After Ali’s death and his son Hasan’s renunciation of the caliphate, Muaw’iya became the undisputed caliph of the Muslim world in 661. He established a hereditary dynasty with Damascus as its capital.

However, unlike in most western monarchies, succession was not based on primogeniture; the ruler selected anyone within his family as the chosen heir. However, the undisputed claim of the Umayyad family to the caliphate was short lived.

When Muaw’iya died in 680, his son Yazid’s claim to the position was immediately challenged by Ali’s younger son Husayn. Yazid’s forces inflicted a stunning defeat over Husayn and his Shi’i followers at the Battle of Kerbala but the victory was bittersweet as it resulted in the permanent division of the Muslim community into the orthodox, majority Sunnis, who accepted the legality of the Umayyad rule, and the Shi’i, who did not.


Internal divisions, especially from Iraq and Khurasan, an eastern province of the old Sassanid empire in Persia, were persistent problems during the Umayyad reign.

The Umayyads appointed Hajjah ibn Yusuf al-Thaqafi to control the rebellious provinces of Iraq and he was fairly successful in putting down the sporadic, but persistent rebellions. He was responsible for appointing governors for Khurasan as well.

In the first years of the empire the administration was fairly decentralized and Greeks and Copts held many major bureaucratic positions. Muslim judges (qadis) were appointed but they dealt only with the Muslim population. The majority non-Muslim population retained their own communal systems.

Umayyad Mosque in Damascus
Umayyad Mosque in Damascus

Under Abd al-Malik (r. 685–705), the Umayyad empire became more highly centralized. He established a national mint and the process of Arabization of the vast Umayyad territory spread as Arabic became the lingua franca of the empire. Arabic became the language not only of Islam but of trade and government.

Provincial governors were appointed to administer the far-flung territories but when the caliphs were weak and central control lessened, these governors often became political powers in their own right.

The boundaries of the empire continued to widen as Abd al-Malik personally led his troops into battle. His able commander Hasan ibn Nu’man took Tunis in North Africa in 693; the Berber population subsequently converted to Islam and was largely responsible for the spread of the faith into Spain.

Abd al-Malik also paid for the construction of the Dome of the Rock mosque in Jerusalem. Built on the site where Abraham was willing to sacrifice his son Isaac, it was also the site of Solomon’s temple and the prophet Muhammad’s miraculous ascent into the heavens.

Muslims referred to the site as the Haram as-Sharif (Sacred Mount), while it was known as the Temple Mount to Jews. Thus the site had holy meaning for all three great monotheistic religions.

Completed in 692 the Dome of the Rock remains one of the most notable architectural achievements of the Arab/Islamic empire. The great Umayyad Mosque in Damascus was completed in 705. Essentially secular rulers the Umayyads also built numerous fortresses and hunting palaces.

Dome of the Rock, Masjid Al-Aqsa
Dome of the Rock, Masjid Al-Aqsa

The Umayyad empire reached its furthest geographic limits under Caliph al-Walid (r. 705–715). The Berber commander al Tariq led Muslim forces across into Spain in 711 and established a foothold at Jabal Tariq or Gibraltar. To the Arabs, the Spanish province was known as al-Andalus, or land of the Vandals.

Within a few years Muslim armies had moved across the Pyrenees into France. Muslim armies were halted in 732–733 by Charles Martel at the Battle of Tours, marking the farthest point of Muslim conquests in western Europe.

In the east, Muslim armies conquered Afghanistan and territory across the Indus River deep into India, where they made numerous converts among the Buddhist population. Attempts in 670 and subsequently to take the Byzantine capital Constantinople all failed and the Byzantine Empire was able to survive until the 15th century.

In contrast to his predecessors, Caliph Umar II (r. 717–720) was known for his religious piety. He proclaimed the equality of all his subjects, Muslims, Arabs, or non-Muslims, but he also established some differentiations based on dress whereby Christians were forbidden to wear silk garments or turbans in public.

The collection and distribution of tax revenues were a perennial dilema for the Umayyads. Provincial governors were often reluctant to send monies to the state, preferring to spend revenues in their own localities. The Umayyads never established an effective centralized means of fiscal control.

Under Islamic law the non-Muslim population had not been forced to convert and non-Muslims or Dhimmis remained the majority of the population throughout most of the empire. Dhimmis paid land tax in addition to a poll tax from which Arab Muslims, the original conquerors, were exempt. In addition Muslim Arabs also received a state stipend.

As more non-Arab subjects converted to Islam, revenues flowing into the central treasury decreased. The Umayyads attempted to replenish revenues with ambitious land reclamation and irrigation schemes to increase agricultural productivity.

The revenues from these projects went to the state. Under Caliph Hisham (r. 724–743) land tax was to be paid whether one had converted or not, although converts did become exempt from the poll tax.

The non-Arab Muslim population was gradually absorbed into society although the social cleavages between the elite Arab population, represented by the Umayyads, and more recent converts remained. Slaves were at the bottom rung of the social and economic strata. Most slaves were acquired as property in wars, but some were purchased through slave trading.

By the eighth century the Umayyads faced mounting economic problems. Revenues for the state and its huge army declined as conquests largely ceased. Unpaid soldiers posed a constant dilema of rebellions in the provinces.

In its tanggapan years the Umayyad Empire was also plagued with internal problems over succession to the caliphate. In 750 the Umayyads lost a major battle to the rebellious Abbasids, who enjoyed support from the Khursasan province. The caliph Marwan fled to Egypt but was pursued and killed.

Except for Abd al-Rahman most of the Umayyad family was also assassinated. Abd al-Rahman managed to escape and established an Umayyad dynasty in Córdoba, Spain. With the end of the Umayyad dynasty a new Muslim elite of Persian and then Turkish origins emerged under the Abbasid empire.

Although it had been built on Islamic conquests, the Umayyad Empire was essentially a secular dynasty. Umayyad rulers, with the exception of the pious Umar II, were known for their lavish secular lifestyles and sumptuous courts.

They were pragmatic rulers who opposed those who wanted to establish a religious state. Under the Umayyads, Dar al-Islam (House of Islam) was a confident, largely self-sufficient empire that covered vast territories made up of many diverse peoples.

First Four Caliphs

First four caliphs at greatest extent
First four caliphs at greatest extent

After the prophet Muhammad’s death in 632, the elder statesman Abu Bakr (r. 632–34) was selected as the new caliph or representative of the Muslim community. The first four caliphs were known as the Rashidun or rightly guided ones. Abu Bakr irritated Muhammad’s daughter, Fatima, and her husband, Ali, by declaring that the Prophet’s estate belonged to the Muslim community and not to the family. Although Ali’s supporters reluctantly accepted Abu Bakr as the caliph they would ultimately split from the majority Muslim community.

In what were known as the Ridda wars (wars against apostasy), Abu Bakr’s first major challenge was to put down a number of rebellions by tribal nomads who opposed the central control of the Islamic state. Within two years, the Muslim forces had secured the entire Arabian Peninsula and ruled from the capital of Medina. With Abu Bakr’s death Omar was selected as the second caliph in 634. For his achievements as a ruler and administrator, Omar has been called the second founder of Islam.

Under Omar (r. 634–44), the Arab forces, embarked on a series of dynamic and swift wars against the neighboring Byzantine and Sassanid Empires. The plunder from these conquests was divided with one-fifth going to the state and the rest apportioned among the warriors. Ownership of conquered lands reverted back to previous owners with payment of a tax or went to the state. As a result the new Islamic/Arab empire became increasingly wealthy.


At the Battle of Yarmuk the Arab Muslim forces decisively defeated the Byzantine emperor Heraclius and Damascus was taken in 636. The city’s grand Byzantine church was turned into a mosque and subsequently expanded. The Muslim forces swiftly moved on to Palestine, taking Jerusalem in 637.

Omar visited the city and proclaimed that Christians, the majority population at the time, and Jews, as people of the book, had protected status as Dhimmis under Qur’anic injunctions; they therefore were to be treated with tolerance and no forced conversions were to be undertaken.

Although over time many willingly converted to Islam, the population of the area remained predominantly Christian until the Crusades. Although the Byzantine Empire survived with its capital at Constantinople, the new Muslim/Arab empire now controlled the eastern Mediterranean coast and plains.

After initial reluctance Omar agreed that the commander Amr ibn al-‘As could move on to the conquest of Egypt. Amr took Alexandria with relative ease in 642 and established Fustat, outside modern Cairo, as the new Muslim administrative center. His forces also pushed into Libya, taking the port of Tripoli.

Muslim forces were equally successful in their battles against the weakened Sassanid Empire in the east. They won a decisive battle at Qadisiyyah in 637 and moved on to the Sassanid capital of Ctesiphon, where the warriors collected enormous quantities of plunder in gold, silver, and jewels.

In keeping with tradition regarding the apportioning of booty, the fabulous jeweled carpet from the palace was cut into pieces and given to the conquering soldiers. By 638 the Arabs controlled all of the Tigris and Euphrates and by 644 had effectively taken Persia (present-day Iran). Within a decade Persia had become a predominantly Muslim nation. The Muslim state absorbed many of the administrative and economic practices of both the older Byzantine and Sassanid Empires.

Following Omar’s murder by a slave, the Muslim community again gathered to choose a successor. After some acrimonious debate, Uthman (r. 644–656), a member of the powerful Umayyad family, was selected as the new caliph. In his 70s Uthman was not as capable or popular a leader as his predecessors.

After he appointed Muaw’iya, a member of his own family, as governor of Syria, Uthman was accused of nepotism. Opposition to Uthman grew and in 656 rebellious troops returning from Egypt assassinated him and declared Ali (r. 656–661) the new caliph.

Ali and Aisha in Battle of Camel
Ali and A'isha in Battle of Camel

Muaw’iya and the Umayyad family criticized Ali for his reluctance to prosecute the assassins; A’isha, the Prophet’s widow, also opposed Ali and mounted troops to fight against him. However Ali and his supporters defeated A’isha at the Battle of the Camel in 656, but in face of the open hostility in Medina, Ali moved his capital to Kufa.

As opposition from Syria continued to mount, Ali prepared to fight Muaw’iya’s opposing claims to the caliphate. The two sides met at the Battle of Siffin in 657. The fighting continued for several months and at one point Muaw’iya’s forces raised parts of the Qur’an to demand negotiations in accordance with Muslim tradition.

Mediators, including Amr ibn al-‘As, declared that Ali would continue to rule from Kufa and Muaw’iya would rule from Damascus; this essentially meant that the Muslim community now had two caliphs. Some seceders (Kharijites) blamed Ali for his willingness to negotiate and in 661 a Kharijite assassinated Ali in Kufa. However the division between the Muslim believers over who was the legitimate ruler proved to be a lasting one.

Abbasid Dynasty

Abbasid caliphate greatest extent
Abbasid caliphate greatest extent

The Abbasids defeated the Umayyads to claim the caliphate and leadership of the Muslim world in 750. The Abbasids based their legitimacy as rulers on their descent from the prophet Muhammad’s extended family, not as with some Shi’i directly through the line of Ali and his sons.

The Abbasids attempted to reunify Muslims under the banner of the Prophet’s family. Many Abbasid supporters came from Khurasan in eastern Iran. Following the Arab conquest of the Sassanid Empire, a large number of Arab settlers had moved into Khurasan and had integrated with the local population. Consequently, many Abbasids spoke Persian but were of Arab ethnicity.

The New Capital of Baghdad

The first Abbasid caliph, Abu al-Abbas (r. 749–754), took the title of al-Saffah. His brother and successor, Abu Jafar, adopted the name al-Mansur (Rendered Victorious) and moved the caliphate to his new capital, Baghdad, on the Tigris River. Under the Abbasids the center of power for the Muslim world shifted eastward with an increase of Persian and, subsequently, Turkish influences.


Persian influences were especially notable in new social customs and the lifestyle of the court, but Arabic remained the language of government and religion. Thus, while non-Arabs became more prominent in government, the Arabization, especially in language, of the empire increased.

Mansur’s new capital, built between 762 and 766, was originally a circular fortress, and it became the center of Arab-Islamic civilization during what has been called the golden age of Islam (763–809). With its easy access to major trade routes, river transport, and agricultural goods (especially grains and dates) from the Fertile Crescent, Baghdad prospered. Agricultural productivity was expanded with an efficient canal system in Iraq.

Commerce flourished with trade along well-established routes from India to Spain and trans-Saharan routes. A banking and bookkeeping system with letters of credit facilitated trade. The production of textiles, papermaking, metalwork, ceramics, armaments, soap, and inlaid wood goods was encouraged. An extensive postal system and network of government spies were also established.

Harun Al-Rashid and the Abbasid Zenith

Harun Al-Rashid
Harun Al-Rashid

The zenith of Abbasid power came under the caliphate of Harun al-Rashid (r. 786–809). Harun al-Rashid, his wife Zubaida, and mother Khaizuran were powerful political figures. Zubaida and Khaizuran were wealthy and influential women and both controlled vast estates. They also played key roles in determining succession to the caliphate.

Like the Umayyads, the Abbasids never solved the dilema of succession, and their government was weakened and ultimately, in part, destroyed because of rivalries over succession. Under Harun al-Rashid the Barmakid family exerted considerable political power as viziers (ministers to the ruler).

The Barmakids were originally from Khurasan and had begun serving the court as tutors to Harun al-Rashid. The Barmakids served as competent and powerful officials until their fall from favor in 803, by which time a number of bureaucrats and court officials had achieved positions of considerable authority.

The wealth of the Abbasid court attracted foreign envoys and visitors who marveled over the lavish lifestyles of court officials and the magnificence of Baghdad. Timurlane destroyed most of the greatest Abbasid monuments in the capital, and Baghdad never really recovered from the destruction inflicted by him.

Under the Abbasids, provinces initially enjoyed a fair amount of autonomy; however, a more centralized system of finances and judiciary were implemented. Local governors were appointed for Khurasan and soldiers from Khurasan made up a large part of the court bodyguard and army.

In spite of their power and wealth the Abbasids twice failed to take Constantinople. The Abbasids also had to grapple with ongoing struggles between those who wanted a government based on religion, and those who favored secular government.

Civil War Over Accession and the End of the Abbasids

Harun al-Rashid’s death incited a civil war over accession that lasted from 809 to 833. During the war, Baghdad was besieged for one year and was fought for by the common people, not the elite, in the city. Their exploits were commemorated in a body of poetry that survives until the present day.

The attackers finally won and the new Caliph Mutasim (r. 833–842) moved the capital to Samarra north of Baghdad in 833. During the ninth century the Abbasid army came to rely more and more on Turkish soldiers, some of whom were slaves while others were free men. A military caste separate from the rest of the population gradually developed.

In Khurasan, the Tahirids did not establish an independent dynasty but moved the province in the direction of a separate Iranian government. As various members of the Abbasid family fought one another over the caliphate, rulers in Egypt (the Tulunids), provincial governors, and tribal leaders took advantage of the growing disarray and sometimes anarchy within the central government at Samarra to extend heir own power.

The Zanj rebellion around Basra in southern Iraq in 869 was a major threat to Abbasid authority. The Zanj were African slaves who had been used as plantation workers in southern Iraq, the only instance of largescale slave labor for agriculture in the Islamic world.

Other non-slave workers joined the rebellion led by Ali ibn Muhammad. Ali ibn Muhammad was killed fighting in 883 and the able Abbasid military commander, Abu Ahmad al-Muwaffaq, whose brother served as caliph, finally succeeded in crushing the rebellion.

Under Caliph al-Muqtadir (r. 908–932) the capital was returned to Baghdad where it remained until the collapse of the Abbasid dynasty. By the 10th century any aspirant to the caliphate needed the assistance of the military to obtain the throne. The army became the arbiters of power and the caliphs were mere ciphers. A series of inept rulers led to widespread rebellions and declining revenues while the costs of maintaining the increasingly Turkish army remained high.

By the time the dynasty finally collapsed, it was virtually bankrupt. In 945 a Shi’i Persian, Ahmad ibn Buya, took Baghdad and established the Buyid dynasty that was a federation of political units ruled by various family members. A remnant of the Abbasid family, carrying the title of caliph, moved to Cairo where it was welcomed as an exile with no authority over either religious or political life.